Teaching Artist Spotlight: Elia Enid Cadilla

We recently talked with Elia Cadilla, our newest addition to the Teaching Artist Spotlight series. Elia has done research for the FILIUS Institute, part of the School of Medicine of the University of Puerto Rico (among other projects, a study about the effect of theater in the rehabilitation process of female convicts.) Cadilla teaches Acting for Film and TV at the University of Sacred Heart, and directs the Department of Corrections and Rehabilitation Theater Program since late 2001. Elia speaks on the current effects of pandemic on carceral settings, the role of the arts and radical empathy during this time period, and the ways in which she believes the intersection of creation and justice might help to improve our collective societies.

  JACAs we navigate this unprecedented time across our national landscape, what challenges have emerged in your work with artists, specifically those who are impacted by the criminal justice system?

EC: This is a complex question, with a complex answer. The main negative effect is frustration, both for the ones who are still inmates, as for the ones already free. Ironically enough, the situation – in terms of sheer survival – can be more dire for the ones out of prison than for the ones inside. The ones still incarcerated have food, lodging, medical attention. We’ve had to help out several of the women outside through our non profit, which is NGO, because many didn’t have the necessary tools to handle this situation. Many times they have to accept the most menial jobs, which don’t have benefits such as health insurance, for even though unemployment benefits have been extended for people who don’t usually receive them, some don’t have the tools to navigate the system, or lack a proper ID, and so on and so forth. On the other hand, those inside the prison are experiencing a type of incarceration they had left behind when they joined the theater group, mixed with a new restriction, which is the lack of family visits to prevent contagion. They communicate with their loved ones by phones provided by the Department but lack, of course, physical contact. However, in my communications with members of the group, I find there is a general understanding that this affects the whole population, not just them, and that these restrictions have managed to keep them healthy. They have access to information from outside, and are aware that some prisons in other states and countries have horrific stories going on. That doesn’t detract from their desire to go out and do their work, and see their families, but it makes it less hard to bear. The males of the Correctional Theater reside in a correctional institute that houses programs with certain privileges, and they’re concentrated right now in exercising to stay in acting form, and writing new ideas to work on as soon as we can resume our activities. The females reside in an area of the women’s prison, and are not as well organized as the men. This responds to patterns established in their own communities, and is one of the situations we deal with in the Program, but it’s a work in progress. The net result is that it’s easier for the men to manage their frustration at their inability to perform their job as actors and educators, but in general they are all coping, because they have something to look forward to.

JAC: What action do you feel is necessary to alleviate the safety concerns that incarcerated people face, in light of the Coronavirus crisis?

EC: All prisons should have a robust health system, access to prompt medical care, and a crisis management capacity that has been sadly lacking in many prisons, both stateside and in many countries, from what I infer from the different news leaking out of some facilities, and from what transpired in our zoom meeting this past week. As far as what action is needed, I can refer to our own experience here. The minute the magnitude of the covid threat to health was ascertained, on March 13, the Secretary of the PR Department of Correction and Rehabilitation ordered a lockdown eliminating access to all civilians not indispensable for vital operations, with an organized plan that included checking temperatures of any indispensable personnel before allowing access to the institutions, with observation and testing in place, established correctional officers’ shifts rotation, preventive isolation of any possible source of contagion, such as inmates that had to go to hospital, and upon return were quarantined until proven clean. It hasn’t been easy. A lot of people have had to work remote to ensure safe conditions for the inmates, but it has worked. All our inmates are covid-free. The 2 that pop up in statistics are two juveniles who came in already contaminated, were isolated at once and treated. If you have that kind of preventive crisis protocols, all concerns will not go away, of course; families will still want to see their loved ones and send them things, etc., but the bottom line here is we have to protect the lives of incarcerated people and stop the virus spread. A good management plan, such as instituted here in Puerto Rico, will accomplish that. Of course, nothing in the world is foolproof and we might have some cases in the future, but the situation has been managed successfully, so far.

JAC: As you know, the JAC is focused on ways in which art can connect those in the prison system with those on the outside. How has this relationship been jeopardized by COVID-19? How have you been keeping connections active during this time?

EC: It’s very difficult to balance safety with social connectivity in such a dangerous scenario as covid-19 presents for an incarcerated population; heck, it’s very difficult for the rest, non-captive population, with a great deal of stress and psychological damage taking its toll on a lot of people. The theater’s usual chores have literally, been one alleviating factor that has contributed to helping them cope. They have kept on writing, exercising, inventing alternatives to keep on with their acting through virtual strategies, etc. They recently sent me a proposal to perform by some platform through the sergeant, but it was one I had already presented to the administration. Regardless, I’m sending it also, in support of the already proposed tactic, but I’m conscious that getting it implemented will take some time. We’ve kept in touch through several avenues. One, their families. Even though not all inmates have a supporting, caring family, quite a few more than usual do when it comes to the theater group. This is because we foster family relations in different ways: we try to have relatives assist activities at open venues: theaters, for example, where anyone can attend. Usually the Secretary or the Sub Secretary (both very favorable, through the years, to the Theater Program) attends such an activity, and up to the very last one, they have authorized at the end of the performance relatives getting close to the inmates and congratulating them, hugs and expressions of affection included. The pride in families when they see their previously errant relative standing on a theater stage, applauded for their artistic work and their honesty (for the plays often depict the route that led them behind bars, and their reflection and repentance as well), have many times created a new bond of communication and respect between the inmate and his/her family. I try to keep in touch with those families that respond positively, and also with what are called “counseling friends” – people from all walks of life that decide to sponsor an inmate and give them some of emotional support and even sometimes some financial assistance for their more immediate needs, such as depositing money for their phone calls (which are very expensive, as we all know), and other urgent things. Two, our own team – the correctional officers and the penal case worker who see them during their shifts, let me know how they are coping, and advise them while at the same time letting them know what I’m doing to keep the Program going during this time. Three, I keep in touch with the commander of the institution, who is very favorable to the Theater Program (because they have an excellent behavior in and out of the institution, and help out in anything needed, plus keep their living quarters immaculate – part of their theatrical discipline) and with whom I maintain an open communication.

JAC: The JAC, as it grows, will continue to seek out and implement a vision of how to better support teaching artists. In your view, what does a supportive network need to include?

 EC: Knowledge. Powerful networking. Funding. Not necessarily in that order. Funding is probably of the first order. Regardless of our commitment, our reptilian brain commands us to survive – food, lodging, health needs are fundamental. Most artists have never been the most savvy when it comes to making money a priority (first-hand knowledge speaks). But when the urge to survive slaps you in the face, it’s a must needs that has to be addressed immediately. And there the powerful networking and the knowledge comes in. We have to be able to identify possible sources of funding. People with the knowledge of where to find accessible grants, interested philanthropic or high profile personalities that can attract them, people with knowledge to create platforms that attract a lot of traffic and hence, support through the acquisition of high visibility… I can go on, but they are the same rules I have applied as a producer to my own productions in the past, and these are all very connected. You need one to get the other, and so we reach the egg and hen dilemma. If we all pool our resources together, the goals will move forward faster.

JAC: What has been the most rewarding part of your experience working with incarcerated artists?

EC: No contest there: to see how their lives change completely. Even before they are able to go home free, they change. I’ve seen people who came from being drug dealers, prostitutes, addicts, gunners for the punto (the drug dealing business), thieves, car hijackers, you name it, become actors, artisans, writers, preachers even, for even though I do not participate myself in organized religion I do applaud the ones who look for it in order to deal with their past lives, as sometimes they need to feel God has forgiven them, and so they can forgive themselves and start anew. I keep track of many of my ex students. They send me information about their new lives, jobs, mates, homes, etc., and it’s a source of joy that we all share with each member of the support group and with other inmates that look up to the ones that have made it, and see in them that they can make it, too.

JAC: As our art networks look to the future, how do you hope the Coronavirus pandemic, as well as this period of isolation, alters the public’s understanding of the justice system?

EC: One of the jokes (we use humor a lot in the Program, in order to cope) we have shared within the Program has been: well, now a lot of people know how it feels to be trapped in a cell, to not be able to walk down the street when you feel like it. We’ve discussed how this new awareness can maybe change the way some people view incarcerated people, and perhaps influence lawmaking in some way or other. If you ask my personal opinion, I feel we have a long way ahead. The US has less than 5% of the world population and yet it has  22% of the world’s imprisoned population, far ahead of several totalitarian regimens. There is too much feeling of “otherness” towards imprisoned persons, and I firmly believe that we can change that through the arts, for I have seen it happen here in our system. When I began, almost 19 years ago (and I had already had a close look at the system though volunteer work with imprisoned youth), the officers almost uniformly disliked the Theater Program. What helped me in the beginning was that I was a well-known and respected artist, and so the manifestations tended to be polite in general, but there were also quite a few not-so-polite ones. Now (even though there’s still rejection from some quarters), we have no problem getting officers who want to be part of the Program and it’s actually a coveted position. Very soon some people who were skeptical about theater in prison saw the change in attitudes and behavior and recognized it as a positive movement towards rehabilitation and many became advocates of what the arts could do to change lives.

JAC: How did you become involved in this work? What was your path to where you are today?

EC: It’s funny how you manage to ask a question that sounds simple but its answer is anything but. It’s been a long road. I believe free will and fate coexist happily, thank you very much. Early in my career, my looks (then), would get me TV bimbo and femme fatale roles time and again, but I felt a very strong pull towards social theater and the minute a very respected theater director, Victoria Espinosa, cast me in a one-woman show as an aging, run-down prostitute (I was still very young, and so it was a fantastic characterization for me, which are my favorite roles), and got rave reviews for it, someone asked me to do it in a low-income residential project. From then on, somehow, I would get offered opportunities to work with low-income, high risk populations, both in PR and when I moved to NY. There I lived 8 years, and I found myself splitting time between acting in theater, TV and doing some film work, but giving a lot of my time to social theater. I taught at the Human Solidarity Institute (mostly to immigrants), ASPIRA – to disadvantaged youth, and the New Federal Theater, at the Henry St. Settlement Playhouse, almost always with disadvantaged populations. When we returned to PR for family reasons, after several years in high-profile work in TV stations and theaters, I eventually gravitated once again towards teaching high-risk behavior populations, and when the then Secretary of Correction and Rehabilitation looked for someone to teach at the women’s prison, it was almost by default that my name came up. The first year there were 4 teachers – 3 males actors working with the male population and I with the females. One year later I was the only one left, and wound up directing the whole project.

Elia co-authored an article for an arbitrated publication (IRB approved), about a small-scale (3 subjects sample) research study on how and why theater can be a rehabilitation tool. Below is that article.

CORRECTIONAL THEATER PROGRAM 2020

People can learn more about Elia’s work at:
Facebook: Elia Enid Cadilla
Twitter: @EliaEnidCadilla

 

Actress, producer, director and writer, Elia Enid Cadilla has represented Puerto Rico in film and theater festivals. Cadilla was Chairperson of the first Cultures of the Third World Symposium at the United Nations, and has received honors and awards for her work in several fields of endeavors. She was a member of the Board of Directors of the PR Association of Film and Audiovisual Producers for over a decade and hosted the First Puerto Rican Coproduction Forum for Ibero American Films. 

Cadilla produced and directed the TV film “Cal y Arena”, based on a story she co-wrote. She’s producing and codirecting the documentary “Cicatrices” (“Scars”), about formerly incarcerated females who have used theater as a rehabilitation tool. She also wrote the series “De carne y hueso” (Flesh and blood), inspired in the real-life stories of incarcerated men and women. 

She produced, co-wrote and directed the series “Después del Adiós” (Beyond Goodbyes), lauded by the media as the best production of this genre in Puerto Rico. She’s written, produced and directed short film series for the Office of Women Affairs, and has produced and directed films for TV, musical videos, television specials and public service advertising campaigns. She coproduced and wrote the script for “Múltiples Ellas”, breaking the Performing Arts Center’s attendance record, a statistic that remained unequaled for several years. Cadilla produced, among other projects, seven environmental education festivals (with concerts, multimedia exhibitions, recycling, reforestation and beach cleanup drives and educational conferences), and was awarded and recognized both by government agencies and private environmental organizations. 

Cadilla was a leading figure in soap operas. Her roles include costarring in TV films and the Spanish-Puerto Rican film “Agua con sal”. A recent performance was in “The Vessel”, starring Martin Sheen. She produced and starred in Cyrano de Bergerac, receiving the best actress award of the Drama Critics Circle, which also chose the play as the year’s best.

The 2018 New York Art for Justice Forum at Columbia University

by Philip Hall

In 2018, the creation and discussion of art is widely acknowledged as a vehicle for social justice. Years ago, such a concept would have been largely ignored. Current tightened state budgets, plummeting crime rates, as well as an examination of mass incarceration, is prompting the investigation and support of art as a vehicle for social justice.

New partnerships are helping to force that change.

On November 16, 2018, I attended the New York Art for Justice Forum. This event was presented by Volunteer Lawyers for the Arts, Rehabilitation Through the Arts, Kernochan Center for Law and Media and the Arts at Columbia Law School in collaboration with California Lawyers for the Arts and the Center for Institutional & Social Change at Columbia Law School.

The Art for Justice Forums, convened in five other states (Michigan, Texas, Alabama, Georgia and California), and attended by government officials, educators, teaching artists, advocates, policy makers, and lay persons, was an impressive effort to examine how art can further the national conversation to end mass incarceration by improving rehabilitation services, delinquency prevention and community reentry.

The daylong event had a good turnout, despite a snowstorm that hobbled travel across the state. When I arrived, Katherine Vockins, CEO of Rehabilitation Through the Arts, greeted me. I met Katherine in 1996 at Sing Sing and joined the Theater Workshop program she started with some of the men serving time. Later during the morning, Katherine spoke passionately about the benefits of arts programs in prisons and how she believes that the arts can transform the language around criminal justice.

Anthony J. Annucci, Acting Commissioner of the New York State Department of Corrections and Community Supervision, the Keynote Speaker, expressed how programs such as Rehabilitation Through the Arts enables the corrections system to reach its goal of improving the institutional and post-release lives of men and women. Commissioner Annucci acknowledged the “traction” rehabilitation has gained as a “penal philosophy,” and the importance of putting a “human face on every incarcerated individual.”

Elizabeth Powers, State Policy Advocate for the Innocence Project, moderated a panel discussion on the impact of the Criminal Justice System upon youth. Panel members took questions from the audience and spoke of art as a bridge to help young people cope with trauma, and to be empowered through sharing their personal narratives. JoAnne Page, Chief Executive Officer of the Fortune Society, led the Arts in the Community discussion. She told the audience how a play written by an incarcerated man in the 1960s, about brutal, dehumanizing prison conditions, became the conceptual pillars for the Fortune Society. Panel member, Piper Anderson, writer, educator and Founder of Create Forward and Mass Story Lab, spoke about her belief that the restorative power of storytelling can be utilized to address the harms of crime, punishment and mass incarceration. She shared the positive impact of storytelling upon the life of Mass Story Lab participant, Lewis Conway, a formerly incarcerated Austin, Texas resident, who became a community organizer, City Council member and mayoral candidate.

After lunch, three breakout sessions were formed: “Youth,” “Adults in Prison” and “In Community to discuss strategies for supporting and gaining recognition of the arts as a viable tool in the struggle for social justice. Forum members reassembled and presented the following ideas:

  • Helping formerly incarcerated persons to sustain interest in the arts after release
  • Surmounting the funding challenges for jail/prison-based arts programs
  • Creating value for arts programs inside correctional facilities
  • Advocating for the recognition of teaching artists as valued professionals in the correctional setting
  • Creating a coalition of arts organizations to share ideas, resources and support
  • Influencing law makers and governors to share resources
  • Demonstrating how arts programs save money
  • Artistic engagement with correctional staff
  • Supporting the artistic work of community engaged practitioners
  • Creating justice for youth as a model
  • Utilizing art to address the anti-social and dehumanizing power of the Prison Industrial Complex
  • Engaging the services of a public relations expert to gain wider support for criminal justice Reform
  • Creating a documentary film about the transformative power of the arts

“Art as a vehicle for social justice” is part of a national discussion that is both timely and overdue. Because it is not a new idea, its advocates must find innovative ways to chart its course. Failure to navigate the current swelling tide of public interest will find the concept receding from focus.

One idea that impressed me called for the creation of or use of an existing documentary film about the transformative power of the arts to be submitted to a film festival. This generated a discussion about the support such an effort could garner. I immediately liked the idea because I have always been awed by the power of film.

Throughout the day, I thought about the power of words as I listened to speakers use terms like, “justice-impacted,” “criminal justice involved” and “returning citizens” to refer to men and women impacted by the Criminal Justice System. Words are loaded with powerful ideas. The old language is stigmatizing and dismissive. But there’s something about the new lexicon that I don’t like; the clinical sound of it all. Those shiny, officious terms always give me the impression that great effort is being made to appear sensitive. Hearing them at the forum made me want to stand up and say: “Your intentions are good. You are invested in the human dignity of the populations referenced. What’s wrong with saying ‘men,’ ‘women,’ ‘children,’ or ‘persons’ when discussing those impacted by the justice system?”

As a playwright, I often consider how we are born into complex social systems that, much like the world of a play, influence our thoughts, sense of self and behavior. Writers like to believe that their characters act upon their own volition, pursuing their needs, sometimes tragically, independent of the story’s context. Undoubtedly, there are social determinants of criminality: poverty, social exclusion, income inequality, racism, and economic factors, to name a few. Neither I, nor the men I knew on the inside, who have taken responsibility for our actions, believe that we have been victims of inexorable social forces, or actors without agency. Instead, we examined our lives, wrestled with our pasts, and took steps to change.

During my incarceration, art was a catalyst for change that compelled me to accept responsibility, develop empathy, a broadened perspective and a sense of myself as more than my past.

As the conference drew to an end, I reflected upon how my friendship with David Rothenberg, Fortune’s founder, began after he attended a public showing of a play I wrote during my incarceration.

That play, “The ‘Nigger’ Trial,” was performed at New York University in 2001, and in 2005 at Sing Sing. I will always appreciate David for taking the time to see the play and recommending it to the public as he hosted his Saturday morning radio show for WBAI. The playwriting skills I developed as a member of Rehabilitation Through the Arts continue to factor into every meaningful, supportive relationship I enjoy today. They gave me what Katherine Vockins referred to as an “honestly earned self-esteem.” That’s a wholesome way of seeing myself. Yes. Art works.

About the guest contributor: 

Philip Hall, 52, born August 17, 1966 in Brooklyn, New York, is the youngest of the five children. In 2016, he was released after a 30-year period of confinement and continues to write. He thanks God for the opportunity he was given to rejoin society.

While incarcerated, Philip participated in numerous rehabilitative programs. He developed his love for plays and playwriting after joining Rehabilitation Through the Arts (RTA) at Sing Sing. In 2001, his play, “The ‘Nigger’ Trial,” was performed at New York University, and in 2005, he was transferred to Sing Sing from a medium security prison to attend the run of the same play.

Several of Philip’s other plays, “Front & Back” and “Corridors” have been performed at Sing Sing and at Playwrights Horizon in New York City to support the work of RTA. Today, Philip works as a Health Counselor at MetroPlus Health of New York and has been accepted into The Fortune Society’s transitional housing program.

Images from Behind Prison Walls offers a rare opportunity to see artwork from incarcerated men and women

Contributed by Rehabilitation Through The Arts

 

Ossining, NY, June 13 2018 – Images from Behind Prison Walls is an exhibit of more than 60 pieces of artwork from men and women incarcerated in five maximum and medium security prisons, including Bedford Hills Correctional Facility, the only maximum-security prison for women in New York State, that will be on display at the Ossining Public Library Art Gallery throughout the month of July.

All the artwork has been created by prisoner members of RTA – Rehabilitation Through The Arts, a non-profit organization operating in the prison system over twenty-two years. Because of their long-standing and positive relationship with NYS Department of Corrections and Community Supervision, RTA received approval to exhibit and sell the artwork.

A public Gallery Reception will be held in the Ossining Public Library Art Gallery on Saturday, July 14 from 3:00 to 5:00 pm and will feature refreshments and the opportunity to talk with formerly incarcerated RTA artists including Jeffrey Clemente and Amaury Bonilla.

Jeffrey Clemente, who was a member of RTA while serving seven years at Sing Sing Correctional Facility, said, “When I got involved with RTA it expanded my imaginative mind about art and took me to another creative space. It was like I was able to express myself in this creative environment without any judgment…art is really the platform that allowed me to express myself.”

Amaury Bonilla served 10 years at Sing Sing. About the Ossining exhibit, he comments, “Society only looks at people convicted of a crime as criminals and that’s all they know, when it’s not reality – prisoners are still human beings who have different talents and skills, and through this exhibit, visitors will gain awareness that we’re not just a number; we’re human beings able to express ourselves in numerous ways.”

RTA is partnering with the Ossining Public Library (OPL), the Ossining Arts Council (OAC) and the Sing Sing Prison Museum (SSPM) to make this important exhibit available to the public. These three Ossining-based nonprofits share RTA’s belief in the transformative power of the arts to change lives and build communities. By providing the space, expertise and historical context for the artwork, the OPL, OAC, and SSPM aim to enhance RTA’s work in telling the stories of incarcerated people and how they benefit through the healing power of art in all its forms.

Rehabilitation Through The Arts uses the creative arts of theatre, dance, visual art, creative writing, and music to transform lives. Its curriculum develops and expands critical life skills for the more than 200 incarcerated men and women they serve. Two evidenced-based and published studies have proven the arts curriculum RTA delivers is effective in changing discipline records and is a catalyst for learning. RTA prisoner members do not return to prison.  While the national recidivism (return to prison) rate is more than 50%, RTA’s recidivism is less than 7%.

The Ossining Public Library (OPL) is located at 53 Croton Avenue. For more information visit www.ossininglibrary.org, or call 914-941-2416.  For information on RTA, visit www.rta-arts.org, email to info@rta-arts.org or call 914-232-7566.

All I see is freedom
All I See is Freedom by John McKeever

 

Magical Garden
Magical Garden by Hector Rodriguez Green Haven CF

 

All Color Matter #1
All Color Matter #1 by George Tucker Sing Sing CF

 

Contacts: Barbara Branagan-Mitchell 860-210-0149; Jackie Kunhardt 860-271-1694

About the Ossining Public Library

The Ossining Public Library is a School District Public Library chartered by the State of New York to serve all residents of the Ossining School District. As a member of the Westchester Library System, it also provides services to a larger community. The Ossining Public Library enriches, connects, and inspires our community. For more information, visit www.ossininglibrary.org.

About the Ossining Arts Council

The Ossining Arts Council (OAC) is a not-for-profit volunteer organization devoted to demonstrating that art, in all its forms, is an important, vital and affirming force—both in the life of a community and in the life of each individual it touches. OAC helpsits artist members and promotes their work through OAC hosted events, use of its physical Gallery Space in the OAC Steamer Firehouse, a dedicated artist profile and showcase through its Online Galleries and various other channels. OAC offers a social and creative hub, where like-minded people can meet, share ideas and foster new projects and collaborations. For more information, visit www.ossiningartscouncil.org.

About The Sing Sing Prison Museum

Sing Sing Correctional Facility is a working maximum-security prison where the theories and realities of criminal punishment and rehabilitation have played out for almost 200 years. It’s a place with many stories to tell from many sides. Housed just outside the prison walls, the new Sing Sing Prison Museum will unlock the history of this world-famous institution through exhibits, artifacts and experiences. At the same time, the museum aims to take center stage in the urgent national conversation about social justice and incarceration. In illuminating these issues, in telling these stories, Sing Sing Prison Museum will tell us much about ourselves. For more information, visit www.singsingprisonmuseum.org.