I was released from prison last May, after serving ten years for a crime I committed as a heroin-addicted teenager. I have spoken publicly many times since, about the decisions and circumstances that led me to the criminal justice system. However, at the Art for Justice Forum held at Emory University Law School, I was asked to talk about the role music has played in my life, how it both kept me free on the inside and has helped me to have confidence and livelihood in my newfound freedom.
I was around music my entire life. The daughter of musicians, I toured the country and sang on stage with my mother from as early as 3 years old. I played the cello in elementary school, switching to the guitar when I discovered punk rock. My best friend and I formed a band when we were 13 and played on stages (with big black X’s on our hands) all over Atlanta. It was around that time that I began to “experiment” with drugs— my ambition to use matched and eventually surpassed my ambition to play music. By 18 I was shooting a deadly mix of heroin and cocaine daily, and by my 21st birthday I’d committed armed robbery.
In the jail, I got clean for the first time in many years. I realized all I had given up, all I had to lose and to live for. At the Art for Justice forum, I remembered the time a volunteer let me play her guitar after a jailhouse church service—how grateful I had been to her, how I probably scared her with my weeping, and how that moment was the first time I had felt anything in a long, long time. That was perhaps the first in a series of releases—in which I opened up a little at a time, and began to grow, in the darkest, dankest of places: the basement of the Fulton County Jail at 901 Rice Street.
There were long years when I didn’t get to play at all. I sang a lot when it was all I had. I remember finding spaces where the acoustics carried and amplified my voice— in the dungeon below the courthouse, where we sat shackled, anxiously awaiting an uncertain fate, or to be sent back without any answers at all; or in the visitation room, where we waited to be “shaken down,” having watched our families leave crying, trying to reassure them that we were okay.
It was in that room that I last saw Kelly Gissendanner, who was killed after 18 years on death row, having turned her life around and become a pillar of hope and encouragement in the prison community. She’d been visiting with her children in the room where they kept her quarantined from the rest of us. After her death warrant was issued, they had stopped letting her attend church and classes with us. I knew it may be the last time I would see her, so I sang for her. I cried, and she cried, and she thanked me. In Kelly’s last hours, she sang “Amazing Grace.”
Music is something that could not be taken from us. In a place designed to dehumanize you, where you’re told you are worthless—a uniform, a number, a discarded sub-citizen—you must make your own meaning. The system is not designed to rehabilitate, but to “correct–” to punish. I knew where my meaning was—music was my first religion—and I also believed that I would survive and thrive no matter how large the obstacles I had placed in my way.
How many others bought the view that their lives were worthless? That they were defined by their crimes, that they will never be anything more than a number, a statistic, an “offender.” The system will strip you of everything, even your humanity, if you let it. And once that happens what do you have left to lose?
The first panelist, Rachel May, a co-founder of Synchronicity Theatre, hosts theater workshops, where they give young girls in juvie the platform to tell their own stories. I remembered young girls who were in solitary confinement until their eighteenth birthdays. I remembered the ones who felt they had nothing to lose, facing long sentences, longer even than the one I had faced in my youth. And I hope that they find the freedom I did in music and in art and in words, that they will inspire others inside, and one day speak to an audience who wants to know how they made it through.
Another panelist had been making art since a childhood teacher had encouraged him to do so. In prison, he honed his portraiture skills, capturing the character of each person who lived in his unit, in graphite on paper. Like music, it was more than just a talent. It helped him to know who he was, and how he could serve a purpose in a void of meaning. It also helped him to develop his skill—one that would sustain him when he faced the task of finding work with a record.
I sang and played in the chapel services for my last three years at Lee Arrendale State Prison. I’ve since met women who tell me they remember hearing me sing in church— and they thanked me. It humbled me, that my voice and my music could have such an effect, could be a conductor for the same peace, beauty and transcendence that it brought me.
I talked and talked and talked at the Forum, until I realized I had taken up all the time. It was strange and wonderful to be asked about my experience with music in prison. The transformative power of art is no new idea—everyone has felt it, and yet we forget that the people who have been condemned, hidden out of sight and out of mind, need it too. The artist in a world without color, the musician in a room with only her voice bouncing off cement walls, the writer stripped down to the basics of pen and paper and his words—they are bound and confined, but their inner lives are rich, and they matter.
About the guest contributor:
Page Dukes is a formerly incarcerated writer, musician and college student. She grew up in Atlanta, the daughter of a touring singer/ songwriter who brought her along on the road during school breaks. She experienced life on the road with her mom and played in her own band back home, but started using drugs in her early teens, and by the age of 18 was hopelessly addicted to heroin. She committed armed robbery at 20 and served the mandatory minimum sentence of ten years in prison. While incarcerated she taught writing classes in the GED program, studied theology with the Atlanta Theological Association, trained and re-homed shelter dogs with the Forever Friends Canine Rescue, and performed with the Voices of Hope Choir. She was released last May and since has studied journalism and philosophy, worked as a reporting intern at the Marshall Project in New York this summer and the publications chief at the Roar, Piedmont College’s student media. As a founding member of the Athens Reentry Collaborative, she and several post-incarcerated peers work with academics and advocates to provide resources and support to reentering citizens in Athens, Georgia. She recently celebrated 11 and a half years clean.
About the Art for Justice Forums:
California Lawyers for the Arts was awarded one of 30 grants from the new Art for Justice Fund to facilitate six Art for Justice Forums in Michigan, Texas, Alabama, Georgia, New York and California during 2018. These one-day forums are designed to engage the arts in justice reform efforts and increase support for arts in corrections programs, as well as delinquency prevention and re-entry services. More than 200 persons, including elected legislators, artists, returned citizens, educators, arts and justice reform organizations, and others participated in the first two forums at the University of Michigan in Ann Arbor on April 3 and at the Houston Museum of African American Culture on July 14 . A short video of the Michigan Art for Justice Forum is linked here. Videos of the plenary panel sessions are also available here. The Defender Network.com published photographs from the Texas Art for Justice Forum, while the Texas Criminal Justice Coalition summarized the day’s discussions in a blog report.
W.B. Livingston III (Will) is a musician and visual artist who is in prison in Oklahoma. Will creates originals and prints, and donates pieces to nonprofits for fundraisers. He also does commission work.
Since 2001, A.M. (Adrian) Brune has reported and written hundreds of freelance newspaper, magazine and website articles – from pitch to print – for publications, such as Foreign Affairs, the New Yorker, The Guardian, The Nation, Racquet and other national publications on a variety of topics, including world affairs, social justice, human rights and culture. Brune is currently a UN/International writer for OZY.com, a website magazine, as well as the U.S. correspondent for CapeTalk (South Africa) morning radio. Brune holds a BS in Journalism from Northwestern University and an MS in Journalism from Columbia University in the City of New York.
My entire life, I’ve been a musician, but I’ve always wanted to be an artist. Before coming to prison, I never felt comfortable enough to pursue any sort of endeavor in art. I refused to take the high school classes, although I was interested in the things happening in those rooms. The only time I would attempt any art happened late at night, following a bout of heavy drinking.
In 2010, I was sentenced to fifty years in prison for the death of a man that I caused by drinking and driving. Since music was not an option for the first three years of my forty-year incarceration, I decided to finally pursue painting. After some experimentation, I managed to find a style inside myself and dove in completely. Just as with my music upbringing, I have been self-taught.
I have now been incarcerated for more than eight years and continue to make art in many different media. My family has helped me a great deal by selling my art “on the outside” through galleries, art festivals, various exhibits and the Internet. To our great surprise, people have really responded to the work. I have also spent countless days working on paintings and other projects for charitable causes. These items are usually sold through silent auctions to help organizations such as the Special Olympics, Employment for the Disabled, the Messages Project and the Outsiders House Renovation, to raise operating funds.
Over the last year, I decided to combine both of my passions. I started designing and hand-printing concert posters for the bands I like and follow. These posters are created and produced in the Joseph Harp Correctional Institute – where I live – and are distributed for free to patrons waiting in the ticket lines, or after the show. We normally pass out 25 full-color, signed and numbered prints at each show. It has come to the point at which many people have begun collecting them. We have created posters – and given them away – for more than 50 shows in the past year in Oklahoma, New York, Asheville, North Carolina and Dallas, Texas, with the help of family and volunteers.
I love doing this concert poster project and the charity commissions because it is a way for me to be a part of the world – and to give back to a community and society from which I feel as if I have taken so much. All of this could never replace the person I killed through my negligence, but maybe it’s a way I can do something in his memory.
It was a hot and balmy Tuesday night in Manhattan, and I had just finished my marathon training in Central Park. I had two articles past due and two impending, not to mention story ideas to pitch and regular jobs to which I needed to apply. I am naturally a music lover and when I had more disposable income, would normally be at the Phoenix concert in the East Williamsburg section of Brooklyn. That particular night, however, I was broke and not in the mood. But I had with me a ream of 25 posters shipped from the Joseph Harp Correctional Center in Lexington, Oklahoma, from my friend and fellow former addict, William Livingston. So I chugged some water, threw a pack on my back, plugged in my earphones and headed out on bike across the 59th street bridge, through Queens and toward a club called Brooklyn Steel.
I had discovered Will about three years earlier, Christmas 2015, walking through the empty streets of downtown Tulsa, Oklahoma, my home, and peeking into the windows of local shops to discover anything kitsch I might want for my East Midtown apartment. I happened upon a painting – I believe of Nirvana – in a shop called “Okie Crow” and was struck not only by the color, but by the execution. It was clearly “Pop” influenced, reminding me a bit of Warhol’s factory, Lichtenstein and Jasper Johns – cynical, yet reverential. The owner of the shop told me the story of Will Livingston, who had been sentenced to 50 years in prison for accidentally killing a man while drunk driving. She did not know that, I, too at the time, was a recovering alcoholic who miraculously escaped Will’s fate, although I had driven drunk more times than I cared to admit. “By the grace of god go I”, which I used to utter every time I saw a homeless person on the streets of New York, took on new meaning that day.
Four months later, I was on a plane back to Tulsa to write about Will for The Guardian. At Joseph Harp, I was struck by his openness, his emotional intelligence, his kindness and his regret for his past actions, despite the austere conditions of the visiting room and the harsh condition of his affairs. Most assuredly, I left that prison yard angry at the punishment that had been meted out by the state of Oklahoma for the affliction many term as a disease, yet penalize as a heinous crime. Under Oklahoma state law, Will does not get parole for good behavior or a reduction in sentence. His offense is a violent crime, his car was his weapon. Under these stipulations, Will serves at least 85 percent of his 50 years, which at age 35, meant he would not walk free until age 70, only to have to serve another decade on probation. I had just experienced the lawlessness of the US justice system.
Will and I kept in touch. When he approached me about his prison project, of course I said yes. Even if I do not have tickets, I go and give away Will’s posters. New Yorkers like most anything for free, but these prints take on a different context: Will reaches out and touches each person with a poster. Recipients are happy to have their photos snapped, which are sent to Will via his mother, Marie, and most of the time, the managers of the various bands pick up two or three or six of the posters to give to the band. That makes me exceptionally happy.
The Phoenix concert on 10 July was no different. I pedaled the back streets to Brooklyn Steel and handed all of Will’s work out in about 20 minutes, even to a close friend of the band who Tweeted about the experience later that night. I sometimes think about the reasons I keep doing this for Will – especially while biking around New York – wondering if I feel social responsibility, a lapsed Catholic sense of penance, a desire to recreate Will for a society that instantly labels him as deviant, or just because I like the guy and believe in his work. I resign myself to all these reasons at various times. In the end, however, while I do not personally adore every piece (that’s rare of me for any artist) I have two original Will Livingston commissions in my Manhattan apartment. I consider them among my prized possessions, both for their composition and the piece of himself that Will gave me with each one.
“Most of the time I am just trying to capture a bit of the essence of the artist/band or just the way they make me feel. Sometimes, I put things together and it just looks cool to me. I think we sometimes forget that art can be fun.” – Will Livingston
William Carlos Williams’ poem on Pieter Brueghel the Elder’s painting – Landscape with the fall of Icarus:
On visiting a particular prison for the first time to conduct an art workshop with the prisoners, I averted the inevitable invitation of seeing the prison’s Bob Ross mural – that mural painted by a prisoner in the style of the famous public television personality who taught the world – and prisons – the joy of painting.
“Before you show me the Bob Ross mural, I got to tell you, I don’t like Bob Ross nor am I a fan of his teaching.” The prisoners were surprised I knew of the prison’s mural. More surprising was that I didn’t like Bob Ross’s art, “You mean, you don’t like him?” Most surprising was being direct in saying so. But teaching in various prisons in several states and having a through-the-mail art project with 700 prisons throughout the United States, I’ve learned that many prisons have such a mural, that Bob Ross has become the Godfather of art in prison, and that in teaching, it is best to be supportive but direct.
Unfortunately, in prison there is little art experience beyond Bob. (My complaint about Bob is that he taught art as formulaic and encouraged the world to paint the sky through his eyes and not the individual’s. This lack of visual autonomy supports the incarceration status.) So when Wendy Jason, the site manager of Prison Arts Coalition suggested creating a network of artist-to-artist correspondence, developing a dialogue on art between artists on the outside and artists on the inside via a conversation through mail, I was enthusiastic. I hesitate to speak of it as a pen-pal service. Pen-pal suggests other things. Instead, this correspondence has the potential of offering a dialogue focused on art knowledge, experience, discussing mediums and techniques, and art philosophy. Since by definition a conversation goes both ways, the art experience of both parties can be expanded.
Most artists from the outside will probably not go to prison – there are all sorts of restrictions: time, distance, and so on. But the United States postal service offers another avenue. Developing a relationship focused on art eliminates some of the potential problems of pen-pal correspondence; over dependence upon the person outside, unintended romantic and other potential confusion when the correspondence has no specific focus.
Over the past eight years as volunteer art director of Prisoner Express, a distant learning program, I’ve had numerous writing relationships to prisoners. There are 4500 prisoners in the program and because it is a distant learning program, all prisoners are required to write into the program. We offer numerous projects in which the prisoner can participate. But many prisoners write additional personal letters and inquiries. Many of these inquiries are about art.
Most prison libraries do not have art books. Apparently, they are the first books to get stolen from the library. Beyond Bob Ross, few artists are familiar to prisoners; Michelangelo, Picasso, Van Gogh. Frida has her day in prison, as does M.C. Escher. But other artists, even Rembrandt, are often not understood; as one art student in my prison class suggested, “I wouldn’t give 5 cents for a Rembrandt.” While it isn’t important this prisoner agrees Rembrandt is great, this prisoner’s experience of art might be expanded in understanding why some artists come to the front and some don’t; how art functions within a society beyond aesthetics taste; how art speaks for – or against – a particular race, generation, or class; and how art has influenced the beliefs of society. Art is much more than pretty pictures and self-expression.
I personally receive lots of letters from prisoners and tried through the years to write back to most – a hard task with 4500 prisoners. Sometimes they write after their art was published in the general newsletter, “I’ve been walking on clouds ever since I saw my drawing in the newsletter.” Sometimes the prisoner has a question about one of the art curriculums. Some letters and prisoners stand out.
Raymond first wrote to me six years ago when he was working on a drawing curriculum I sent prisoners who signed up for the course. Raymond seemed excited to work on the different assignments in the curriculum; light and shadow, perspective and other drawing exercises. However, he was concerned that he wouldn’t be able to do a successful job because he was currently in solitary confinement and his drawing materials were limited to the single interior cylinder of a pen that is permitted to prisoners in solitary. Pencils are not allowed in the hole. Regardless, he sent me several drawings. From this work, I thought Raymond might be interested in the work of Piranesi, Georges De La Tour and Courbet; sending him photocopies of these artists’ art in my reply letter.
While his drawings were compelling, it was his questions that evoked my interest. The questions suggested a person searching for greater understanding of both art and who he was in relationship to art.There are those letters from prisoners who are not interested in learning. These letters suggest a need for an affirmation of their existing skills; “I’m the greatest artist in prison,” writes Donald. While trying to be as supportive as possible, I am drawn to those artists who are willing to expand and challenge what they are already doing. Of course, the self can be challenged and battered in prison, and re-affirmation is important. But I understand my relationship to the prisoners is not as their counselor. Instead I am a person to whom they can talk about art. It just so happens that in pushing the parameters of art, people learn about themselves and gain strength from this knowledge.
Raymond’s questions seemed to reach beneath the surface exploring a deeper meaning in art. In response to the images of Courbet and De La Tour, Raymond asked, “What is the difference between Courbet and De La Tour?” On a superficial level, it is easily recognized they are both painters of people with the obvious difference of being from different eras. But I realized Raymond was picking up something more fundamental. Assessing their difference, I realized that Raymond was discerning the artists’ use of figures in their painting reflecting the sea change in how art functioned within society. Courbet developed social commentary through social realism while De La Tour focused on an internal symbolism leaving the immediacy of the world.
Raymond’s thoughtful questions were even more surprising in that he had little formal education outside prison. Raymond was incarcerated at 17 years of age and has been in prison for 20 years. He received his high school GED in prison. With no supportive family, he learned through his own means. Perhaps education has little impact on people’s capacity to understand the depth of art. I’ve heard friends with college education speak in superficial terms about a painting, reminding me of Woody Allen’s joke that after he sped read War and Peace, concluded, ”It was about Russia.”
I often focus on paintings/sculpture of early Renaissance when I send art to prisoners – perhaps a little archaic for today’s inclusiveness. But I understand that the prisoners with whom I write and meet in prison are often interested in classical drawing, and although some will argue, no one seems to draw as well – either before or after – as the white boys of the Renaissance. (When Renaissance women and minorities, overlooked by history, are found, they will greatly contribute to this learning.) I am particularly drawn to the paintings of the artists who were struggling to understand form. Raphael gets too perfect for my taste. My painting instructor called him divine because Raphael could draw a perfect circle. But as I wrote to Raymond, “Why draw a perfect circle? – I’m more interested in seeing beyond to where that circle collapses under the burden of being perfect. Hence, I send Raymond, Hans Memling’s diptych of a woman on one panel and a horse with a monkey on the other. Raymond concludes his assessment, “This strange painting is inspiring,” after discussing its awkward-other-worldliness.
Inga Kimberly Brown, another artist writing to prisoners from the PE membership, takes a different approach and sends the prisoners Michael and Manuel more contemporary art. When Manuel sent in art in the style of a silhouette – not knowing of Kara Walker’s work – Inga sent him a packet of her work including the legacy of the silhouette in the history of the American Black and slavery.
Some prisoners only send me their art with no added correspondence. I have enough art from Leroy to have a solo exhibition of his work. While I don’t have intense verbal correspondence with Leroy – often only receiving multiple drawings without a letter – his words on the drawings are humorous. Leroy reaches for the funny side of incarceration in surviving prison. His work has an attractive design quality and I recently learned that Leroy spent much of his childhood accompanying his mother to quilt shows.
Clarence is another prisoner with whom I correspond – although it is mostly Clarence corresponding with me. I receive about five letters a week from him. Clarence is incarcerated in the mental health unit of a maximum-security prison. There is a frenetic quality to his letters and I have boxes and boxes of his letters. I’m not sure when, but at some point of our correspondence, Clarence made me high priestess of a religion he developed. I write this not in disrespect of Clarence or of mental illness. I actually am fond of Clarence’s thinking – he understands things other people find a bit obtuse. Because I can’t always follow his letters, I engage with his letters on a visual plane – finding the marks upon the paper fascinating. Clarence recently sent me a string-bound notebook filled with pages in which every surface is covered with marks on worn paper shredded at the edges – a mysterious artifact. Clarence asks that I keep it safe and so I will.
In his continued letters, Raymond pondered the photocopies of art I sent him with comments and questions about different artists. I sent him Caspar David Friedrich and in response to the painting, Monk on the Sea, Raymond writes:
“First off, the ‘The monk by the Sea’ was considered Friedrich’s most radical composition because he didn’t concern himself with creating an illusion of depth….. This lack of depth gives the piece a flat abstract quality. So my question would be, what separates “abstract” in a painting from just being incomplete.” A legitimate question for someone who has never encountered abstraction in a painting.
Raymond seemed intrigued with the concept of chiaroscuro – those patterns of light and shadows – and drew light as it changed throughout the day in his cell. Light, no matter how little or how much, is always present; even in prison. It becomes an available subject for prisoners to draw.
Exploring light extended to non-artists as when Daniel Perkins became interested in his cellmate’s drawing assignment on light and shadow. Consequently, Daniel spent a month measuring the changing sunrays coming through the window of his cell as the sun moved across the sky:
Later, Raymond asked about that phenomenon artists refer to as lost and found – elements in painting disappearing or becoming more evident; he asked about the difference between an illustration and fine art. In one letter, Raymond asked if art needs to explain itself and to what extent a painting/artist is accountable for being understandable. Even if I have no answers for these questions, they offered the opportunity for a thoughtful correspondence.
Sometimes, I get questionable requests from prisoners. I had been writing to Jimmy for a year or two when he asked if I send him pictures of children in swimsuits. He also asked for images of Sally Mann’s photographs, the photographer who took images of her children in the nude. I have no idea whether Jimmy is in prison for sexual predatory behaviors, but the request seemed wrong.
Perhaps, it was an innocent request. In teaching at a men’s maximum-security prison, I brought several books on paintings; including those of Raphael. In viewing the paintings of Raphael’s baby Jesus, I realized the inappropriateness for prison. I told my class that while I was not directing my concerns to them, there were, in fact, individuals in prison who were confused about their sexuality in relationship to children. Therefore, the rule was made that even little baby Jesus had to wear a diaper in prison.
I’m surprised the prison guards allowed the Raphael painting book into prison. It’s hard to believe that the postal mailrooms in prisons are more diligent than the front gate in the search for contraband. Regardless, rules are constant. Some mail rules are obvious with obvious reasons; no nude children, no frontal nudes; no women in chains; no guns. Then there are some not so obvious rules: no blank writing or drawing paper; no stickers (even stickers on the envelops with the return address); no hardbound books; and so on.
Most prisoners, particularly the above Jimmy who has been in prison for more than 20 years, know what is acceptable and what is not. When I find a prisoner making such a request, I experience it as disrespectful. Reiterating my relationship to Jimmy as not his therapist and it wasn’t my desire to point out the inappropriateness of his request, I stopped writing to him. There are so many other individuals with whom to correspond.
When a recent law was enacted in California stating anyone incarcerated at 17 years of age or younger would automatically be scheduled for the parole board, Raymond asked if I would write a letter of recommendation for his hearing. In his letter, Raymond told me why he was in prison – a 17 year old involved in a gang activity. While the other members of the gang were not incarcerated, Raymond was. He felt it was his lack of legal representation.
The question of a prisoner’s crime is one that people often asked – should the prison volunteer know what the prisoner did? I know what most the prisoners have done. As a realist, I’d rather be confronted with the contradiction of my feelings in order to understand them and move on. What I have discovered is that my feelings towards a prisoner are based upon what the prisoner currently brings to the relationship and not on the crime.
Raymond was denied parole. The board was impressed with him, but thought he was too smart, seeing his intelligence as a threat. I wondered if my letter had been a hindrance. For a second hearing, scheduled in the following year, I again wrote a letter of recommendation. In this letter I describe Raymond’s humility as I saw it through his ability to learn which reflected his ability not to know – that state of being vulnerable in allowing oneself not to know.
Granted parole, Raymond will be released from prison this month. In his most recent letter, Raymond thanked me for what he feels to be my insight and experience in helping him become not only a better artist but also a better person. Of course, his praise is more than I deserve. Raymond success is his own.
Raymond now faces the challenges of entering a world he has very little experience of – he grew up in prison. He writes how exciting but also how frightening this all seems to him. Perhaps through social media, email or even writing, we will continue to discuss the issues of art – that elusive subject giving rise to hope and a structure for understanding.
It is Wendy’s invitation to both artists and individuals with a working interest in the arts to develop friendships with artists who are incarcerated through letter correspondence and the exchange of creative works. In the next couple of weeks, there will be a new page on the Prison Arts Coalition website inviting participation in this art correspondence, which we are calling the pARTner project. You can email Wendy at firstname.lastname@example.org if you would like more information prior to the launch of the project. We imagine that we will very quickly have a long list of artists in prison who are eager to connect with, inspire, and learn from you.
Treacy Ziegler is a regular contributor to the PAC blog, and has been an exhibiting artist for the past 23 years. She studied painting and printmaking for four years at the Pennsylvania Academy of Fine Arts. As a student she was awarded a J. Henry Scheidt Traveling Scholarship. Before studying art at PAFA, Ziegler received a Master in Social Work from the University of Pennsylvania working in the area of family therapy. Ziegler has been awarded two New York State Community Art Partnership Grants in painting and in printmaking. In 2009, Ziegler began exhibiting her work in prisons and created An Open Window, a project within the project of Prisoner Express in the Center For Transformative Action affiliated with Cornell University. In this project she donates her artwork to prisons, develops in-prison art workshops, and creates through-the-mail-art curricula with a network of 2,300 prisoners throughout the United States, many who are in solitary confinement. Ziegler lives with her husband, Gary Weisman, a sculptor, in Newfield, New York.