Guest Blog: Jameelah Lewis

Battle Ground by Jameelah Lewis

Battle ground.

My mom aint never raised no punk, so why would I run?

I’m not afraid, I’m not scared.

The subtle patterns of people running away to catch their breath.

I’m not afraid, I’m not scared.

As the smoke in the sky pollutes our lungs and steals our air.

I’m not afraid, I’m not scared.

We stand in solidarity against police brutality.

I’m not afraid, I’m not scared.

They bring out the snipers and set the stage to make us flea.

I’m not afraid, I’m not scared.

“Move back, Move back, Move back they chant and chant.”

I’m not afraid, I’m not scared. 

Running from the monsters chasing us with batons.

I’m not afraid, I’m not scared.

“It’s our first amendment right to be here.”

I’m not afraid, I’m not scared.

“Go home or we will be forced to remove you.”

I’m not afraid, I’m not scared.

Helicopters circle above us.

I’m not afraid, I’m not scared.

The SWAT trucks start to roll in.

I’m not afraid, I’m not scared. 

Police pull up in busses to haul us off.

I’m not afraid, I’m not scared. 

Ripping people out of their cars.

I’m not afraid, I’m not scared. 

Driving through crowds of people.

I’m not afraid, I’m not scared. 

“Grab anyone! Grab anyone!”

I’m not afraid, I’m not scared. 

“Stop let him go!”

I’m not afraid, I’m not scared.

“Leave us alone please, I’m sorry I’m sorry.”

I’m not afraid, I’m not scared. 

“Stop fucking resisting!”

I’m not afraid, I’m not scared. 

“Grab my sign!”

I’m not afraid, I’m not scared. 

“Let her go and leave her alone.”

I’m not afraid, I’m not scared. 

“Go ahead and shoot me, I’m willing to die.”

I’m not afraid, I’m not scared. 

“I just want my mom!!!!”

I’m not afraid, I’m not scared.

And still this rings in my head.

I’m not afraid, I’m not scared; I’m not afraid, I’m not scared; I’m not afraid, I’m not scared. 

This is my arrest experience.This is not all of it and I am still coping. This is not singular to me. It is okay to be scared, to be worried, to cry! In this time I know I am not the only person working through the trauma of being arrested, of being terrorized and being degraded. There is a community of us and you reading this are not alone. You are not a punk and it is okay to mourn an amerikkka that has already claimed you as dead.


Screen Shot 2020-08-21 at 1.50.32 PMJameelah Lewis is one of the newest members of The RCC team and The PREA (Prison Rape Elimination Act) Coordinator/ Advocate. Jameelah started with The RCC in December 2019, with a passion to make an impact on the criminal justice system and her community. After graduating in 2018 from UNLV with her BA in Criminal Justice, she wrote that her passions lie in communal restoration and transformative justice work. Thus, having the ability to work in the capacity in which she does is a dream come true. In fact, 2 years ago, Jameelah wrote a note in her cellphone underling what her dream job would be, and today she actually gets to do it. Jameelah has committed herself to this work and commitment to liberate Black people. In these efforts to fight for liberty, Jameelah was arrested May 29th by Las Vegas Metro Police Department. For the first time ever Jameelah saw and experienced what her clients go through, and it was through this experience that her newest vision developed.

Through her involvement with The Justice Arts Coalition, Jameelah is now developing a six week program for survivors of sexual abuse and manipulation to share their experiences through a variety of art projects. 

The piece shared today is personal, highlighting the moments before her abduction, and will be used to encourage others to share their truths as well. You can keep up with her by following The Rape Crisis Center Las Vegas.

Teaching Artist Spotlight: William Head on Stage (WHoS)

We recently talked with Kathleen Greenfield (they/them, she/her), Kate Rubin (she/her), and Emma Zabloski (she/her), our newest additions to the Teaching Artist Spotlight series. In addition to their work with the Justice Arts Coalition, they are also teaching artists and theatrical collaborators with William Head on Stage (WHoS) at William Head Institution in Victoria, BC.


William Head on Stage Theatre Society (WHoS): 

WHoS is the only prisoner-run prison theatre company in all of North America that invites the public into a federal institution to experience their shows.  WHoS has been creating shows for the public for the last 39 years at William Head Institution, which you will find tucked away on the windy coast in the forests of Metchosin, a 35-minute drive from Victoria, BC.   Members of the public may buy a ticket, enter through prison security to the prison gymnasium theatre and watch the fall play performed by the prisoners.

SNAFU Society of Unexpected Spectacles:

SNAFU has been collaborating with WHoS since 2010 and has co-produced 5 productions in the past decade.  SNAFU artists create live theatre, puppet theatre, and dance theatre, based in Victoria, BC and touring across Canada to theatres and festivals.  SNAFU is led by artists Kathleen Greenfield and Ingrid Hansen, who also teach speciality workshops in theatre, puppetry, playbuilding, viewpoints, and physical comedy.


JAC: How did you become involved in this work? What was your path to where you are today?

Kate Rubin: I had been working in the Greater Victoria area as a professional teaching theatre artist and always was interested in social justice issues and had worked on numerous projects over the years with other populations. I had heard about the work at WHoS from my colleagues and was curious and interested to be involved in some way. I was cast along with 2 other women for Macbeth in 2006 and have been involved with WHoS for the past 15 years in capacity as a performer, director, writer, facilitator, mentor and have helped launch initiatives within the prison like the Q & A, the first WHoS symposium, building a larger network of teaching artists, a screening and interview process for teaching artists wanting to work with WHoS, and general support of the men and the company in various ways that present themselves. I have spoken at a couple of conferences now about WHoS and am passionate about sharing the 40 year legacy of WHoS. 

Kathleen Greenfield: I went to see my first WHoS play when I was still a student at the University of Victoria in 2004. Over the years, many of my colleagues were hired to either direct, perform or design shows with WHoS and I would attend but my focus is on creating new work, and WHoS was working with classic published plays.

In 2010, I went to see CHALK which was devised and directed by my (new at the time) creative partner, Ingrid Hansen. This show blew my mind for all of its creativity. The entire show was non-verbal, movement-based and created from the stories of the incarcerated participants, but I wanted to make sure that I was confident enough with my boundaries and wise enough to share some skills before I stepped into the Justice Arts world.

In 2013, I was at the point in my career where I finally felt ready to devote my  time to a WHoS production. I was really inspired by the creation and storytelling work that the company was starting to produce with CHALK and Fractured Fables: A Prison Puppet Project. In 2014, after participating in some skills-building workshops to get my feet wet, I collaborated with Kate Rubin to write (and perform in) Time Waits for No One in 2014. I have since Directed two new plays, performed in three and collaborated in writing the five new scripts. SNAFU Society of Unexpected Spectacles has co-produced 5 plays with the WHOS board of directors since 2010. 

Emma Zabloski: I have always been interested in art-making that is rooted in community building and co-creation of experience.  My first experience with WHoS was going to see the production CHALK in 2010.  This was my first encounter with the prison system and it was an incredibly humanizing and humbling experience.  I was invited to join the artist team as a performer and facilitator by Kathleen Greenfield for the 2016 show, Sleeping Giants.  The experience was transformative and opened my heart to the power of art in carceral contexts.  Although I now live in Toronto, I have travelled back to facilitate movement and choreography sessions with the program and was slated to direct this year’s fall production, but… you know, Covid.  Since being in Toronto, I have also facilitated theatre workshops at a new drama program at Grand Valley Institution for Women.  These experiences inspired me to pursue social work studies, and I now have an MSW degree.  Moving forward, I am excited to continue exploring the intersections between art, social justice, and healing.

WHoS, Prison Puppet Project, 2013 - Photo By Jam Hamidi
WHoS, Prison Puppet Project, 2013 – Photo By Jam Hamidi

JAC: In considering the work of your own organization, what is unique about the programming you have been creating?

KG: I feel that one of the most unique characteristics of WHoS is the fact that it is not a program that is regulated by Correctional Service Canada (CSC). It is a not-for-profit society run by a board of directors that are all incarcerated at William Head.  The WHoS board of incarcerated participants get a chance to develop or practice skills in production and project management and liaise with the outside artists, hiring us directly. It is also unique because we get to bring outside audiences  inside the institution to experience the performance.  And these are FULL PRODUCTIONS with sound, lights, costumes, and a set all built by incarcerated folks. 

KR: WHoS has been an organic creation, initiated and led by many people inside and out for the past 40 years and has had a very unique and varied life of its own. It is valued highly by the men involved (past and present), the larger community, and by many people in both the arts and corrections and social justice worlds. It has remained alive through different political and social upheavals and challenges, and every warden so far has seen the value in the men continuing to run and keep this company going. In the past 10 years, we have been mostly devising original work with the men and building the capacity of the company,  in the hope of providing more opportunity for the men inside to engage in all the aspects of building a show.  We are also building the capacity of those of us working in this field through trainings, workshops, discussions, forums, and building our own form of creative activism within the institutional systems that we work. 

WHoS Rehearsal Photo 1- The Crossroads, 2018 - Photo by Ingrid Hansen
WHoS Rehearsal Photo – The Crossroads, 2018 – Photo by Ingrid Hansen

JAC: What has been the most rewarding part of your experience working with incarcerated artists?

EZ: I am grateful for the openings.  Where I get to witness residents take creative risks and step into their vulnerability.  Where unlikely connections and relationships are made.  Where I am constantly being surprised and having my assumptions challenged.  And where we get to collectively resist an oppressive system through the power of making art.

KG: I like the parts where I get to listen and then accept stories that I hear as little gifts. I like to collect these gifts and mush them all together into a collective story, puzzling the pieces  into one cohesive performance. I love discovering participants’  secret talents that maybe someone told them they weren’t good at as a kid. I like to keep an eye out when we are playing drama games, freewriting, singing songs or dancing  to see what gifts people don’t even know they have, and then push them just hard enough to feel confident to share it with each other and eventually an audience. I find this process to be very organic and something hard to teach to other facilitators … like it is my own special skill. 

KR:

  •  Seeing the effects this work has on an individual, be it a momentary delight or release, a small behavioral change, or a complete lifestyle change where an individual may never reoffend
  • Watching the delight and freedom of expression that comes in the moment to moment creative work and seeing the confidence of everyone involved grow as we build the play and then perform in front of many audiences over 5 weeks
  • Witnessing the moments of discovery and mutual understanding that can develop between the men and audience members in the 20-minute Q & A period after the show
  • Experiencing and learning about different cultures represented by the men in jail, including a large Indigenous population. In Canada, there is a high proportion of  Indigneous peoples in federal and provincial institutions representing the racial intolerance, inequity and racist beginnings of our county .  We have felt inspired to help create a dialogue about tolerance and inclusivity within the WHoS cohort.
  • Helping to build understanding and tolerance within the institution (staff and security) about the work we do with the men

JAC: As you know, the JAC is focused on ways in which art can connect those in the prison system with those on the outside. How has this relationship been jeopardized by COVID-19? How have you been keeping connections active during this time?

KG: For almost 40 years, we have produced a large-scale production of with up to 30 incarcerated cast members and roughly 2000 public audience members over 5 weeks  in a converted gymnasium.  This will be the first time in 39 years where we will not present a play in the fall. We spend almost half the year writing, improvising, workshopping, choreographing and supporting the incarcerated men. This year, we will not be allowed into William Head until maybe November (but most likely January) and so we will not be able to develop the  bond that theatre inevitably creates.

BUT…we are working on the logistics of an Audio Project that we can share with a larger network of Prison Artists and Teaching Artists. We are also keeping Inside Artists engaged with the WHoS Great Creative Exchange.

When Covid [COVID-19] hit and theaters closed, SNAFU was offered an opportunity to be part of a socially-distanced live-theatre festival called SKAMpede. With a bit of funding, we were able to pay two returned citizens to perform alongside two teaching artists. It has been part of our mission for a while now to form an outside performance troupe to support Returned Citizens in the community. Now we have concentrated time to envision what an outside performance troupe would look like, and how we can carry out projects that might provide some financial support when jobs are hard to find. Our first performance was a success and we are so excited to see where these small performances in the community will take us.

EZ: Through Covid, we have been working hard to stay connected and offer SOMETHING to residents to help shake the Covid blues.  We have heard from residents that morale is low and tensions are high inside the institution right now.  Residents’ lives are even more restricted than normal with less contact and access to programs.

As artists, we  would normally be at William Head offering weekly creative workshops.  In lieu of this, we  have been developing a Creative Exchange program over the past couple of months,  which  finally launched mid-August!  We are hoping this project will help us stay connected while providing a creative outlet for residents.  Creative prompts (writing and visual art exercises) will be sent to inside and outside artists every two weeks.  We will then swap our artwork with each other and share our thoughts through writing.  We are incredibly lucky to have a program officer and WHoS board members at the institution to help facilitate the process.  We have been able to stay connected through email and phone meetings once or twice a month and collaborate on adapting  our workshops and theatre production this year.

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WHoS 2019 The Emerald City Project – Promo Project – Photo by Sam Redmond

JAC: As we navigate this unprecedented time across our national landscape, both concerning Covid-19 and anti-racism protests, what challenges have emerged in your work with artists, specifically those who are impacted by the criminal justice system?

KR:

  • We have not been able to get inside the prison since the beginning of March.
  • We have had very minimal connection with the men we know through some phone calls and no connection to any potential new residents interested in joining WHoS.
  • The institution staff have had hours cut back and the men at William Head Institution are also very limited in having any extracurricular activity.
  • Our production work with the men this year would have had us in the prison once a week through the spring and then starting in mid June, we would normally be going in 2-3 times a week to devise the fall play.  By mid August,  we would be inside 4x a week, have a script drafted, and would be rehearsing and building sets, costumes, lighting,etc. 
  • Not being able to work with the men and develop a team means that we are relying on one WHoS board member and a staff member to convey anything we want to impart about possible creative ventures during Covid. 
  • The chances for exclusion are high because we can’t guarantee that all communities within the institution are being reached and we have no real way of addressing that from the outside.
  • Any networking with colleagues is mainly done by Zoom calls and these can be challenging, especially in large groups, although they at least provide some connection and support

KG: It’s challenging to not have a chance to communicate with our WHoS participants face- to-face. To try to organize and  facilitate drama workshops without direct contact with participants makes you realize how important body language, facial expressions, and inflection are when we are creating theatre. A lot of anxieties come up when we encourage participants to be vulnerable with us and with each other. When we are not present to respond to vulnerable moments and realizations, it can be discouraging. We have an “everyone welcome” policy in our workshop spaces, but it is difficult to ensure that the group is not being divided by race, faith, class or status within the prison when we are not in the space.  It is challenging to not be inside, actively ensuring that everyone is being welcomed to participate in our Creative Exchange Project.  So much of our work is “lead by example.”

WHoS Rehearsal Photo 2 - The Crossroads, 2018 - Photo by Ingrid Hansen
WHoS Rehearsal Photo – The Crossroads, 2018 – Photo by Ingrid Hansen

JAC: What action do you feel is necessary to alleviate the safety concerns that incarcerated people face, in light of the Coronavirus crisis?

EZ: Luckily, there has not been a Covid outbreak at William Head.  The institution is starting to talk about what opening up to volunteers and teaching artists again might look like.  We don’t anticipate being able to enter the institution until October or November at the earliest.  There will no doubt  be strict institutional procedures in place when this does happen, but I think it is also  important to keep having the conversation as a team and consider what the risks are for residents.  We have also heard from the institution that they are exploring the idea of video conferencing as a teaching platform, which is new (and exciting!) territory.   

KR:

  • Strong checks and balances allowing people into the institution 
  • Temperatures taken
  • Covid testing 
  • Masks worn 
  • Hand washing 
  • 2 metre distancing. *We would normally go into the prison with as many as 12 outside artists at a time when we are working on a production.  Now, we will most likely begin with  2 teaching artists at a time. I say two because I think we still need to support each other in the work as teaching artists, and it is also important that the men have the option to creatively connect with different teaching artists.  The population at William Head is currently divided up into three bubbles.  So one idea would be to work with men that are already in a bubble together, meaning that teaching artists would just need to keep the 2 meter distance and participants can be freed up in their theatre work with each other. 
  • Not work with any immune compromised or extremely vulnerable men * Some kind of screening potentially to make that decision

JAC: The Justice Arts Coalition, as it grows, will continue to seek out and implement a vision of how to better support teaching artists. In your view, what does a supportive network need to include?

KG: I really like the hands-on workshops with smaller groups that connect Teaching Artists in a practical way. I learn so much more from others through working than I do with talking.

KR: It needs to include:

  • Dialogue and exchange amongst people working with incarcerated individuals,  like the Wednesday JAC meetings
  • Linking people to different programs and institutions through the database and JAC email stream 
  • Support with creating and building sustainable funding for the different work we all do
  • Online conferences and hopefully live conferences once there is a vaccine
  • Podcast 
  • Workshops 
  • Linking mentors with emerging teaching artists.

EZ: I really appreciate the opportunity to share curriculum and program ideas and successes with each other!

WHoS 2019 The Emerald City Project - Promo Project 1 - Photo by Sam Redmond birds 0
WHoS 2019 The Emerald City Project – Promo Project – Photo by Sam Redmond

JAC: As our art networks look to the future, how do you hope the pandemic, as well as this period of protest, will alter the public’s understanding of the justice system?

KR: Given a global pause unlike anything before, I hope we can take the time to reevaluate and make the beginning changes necessary to shift how incarcerated people are treated, and in particular to validate the transformative power of the arts to help build esteem, understanding, tolerance and many basic skills sets.

EZ: I am really hoping that the cracks in our systems have been revealed to the point where it will be unacceptable to “return to normal”.   It is hard to ignore racial injustices right now because protests and calls to action are happening on such a large scale.  We are seeing it in the momentum of the Black Lives Matter movement, in calls to defund the police, in conversations about abolishing prisons.  Structural changes of this amplitude take time.  But I do hope that folks are taking this opportunity to at least imagine what an alternative landscape might look like.

As for our artist team, I hope that we can continue to grapple with the injustices of structural racism and systemic oppression, and critically examine what our roles are in the carceral space.  Art can be an incredibly powerful tool for collectively and critically exploring issues, and for bridging divides between different groups.

KG: I really do believe that WHoS (and the structure of how WHoS operates) will weather this storm and produce a wonderful new project for their 40th Anniversary. I already have members of the public emailing to find out more about what WHoS has planning for this year and the next. It is very difficult, at this time, to see how the recent period of protest has affected the population of William Head, but it has been on my mind in every short phone conversation I have had with our staff liaison and with the leader of the WHoS group. 

Racist behaviours and power imbalances that I have witnessed working inside of William Head have always been subtle. When I have no way to engage with the marginalized groups inside, it becomes very difficult to shed light on microaggressions that are, for sure, happening. When we are finally able to meet again, I would like to start off with creating a contract with the men, identifying some of the micro-aggressions that take place and challenging us all to “be better”, instead of reporting micro-aggressions to the Prison Administration as I think this would just lead to a cycle of policy, punishment and defensive responses from WHoS’ leadership. 

WHoS, Prison Gym turned Theatre,Time Waits for No One 2014, Photo By Jam Hamidijpg
WHoS, Prison Gym turned Theatre, Time Waits for No One 2014 – Photo by Jam Hamidi

JAC: What led you to JAC, and how has your experience with JAC served your own work?

KR: I had heard of JAC through some colleagues and had seen its acronym through the California Corrections conference, and had been curious about it.  A colleague told me she had just joined the Wednesday group in early April and I joined up given a need for connection to others doing this work.  We are in the midst of planning a second conference symposium and it seemed like a great thing to do at this time of Covid to connect up with others who do similar work. I told other members in the WHoS team and a number have joined up including Kathleen and Emma.

KG: Right before COVID struck in March, I had reached out to a small collective of WHoS facilitators to discuss the idea of organizing a networking event to commemorate the 40th anniversary of WHoS and also host a convergence of Justice Arts practitioners from all over the world to share skills, practices and experiences. Come on, don’t you all want to come visit us in the most beautiful place on earth?

We started weekly meetings to discuss what this event would look like and what networks already existed to help make this event a reality. It still might be a huge risk to plan a large-scale in-person conference for November of 2021 based on what governments are saying about travel restrictions, but maybe in 2022? We are still doing all sorts of fun work archiving 40 years of history, collecting stories of WHoS alumni and past teaching artists.  BUT, one of the most exciting outcomes of our collective meetings has been connecting with the JAC network and learning about all of the work that Teaching Artists are doing to ensure that justice arts folks remain connected

EZ: I was invited to join JAC by other members of WHoS.  It has been exciting and inspiring to tap into such a large network of prison artists. I had no idea this existed!  Since JAC is mostly U.S. based, there are some contextual differences for us as Canadians.  But it has nonetheless been an incredible resource.   I have joined the JAC Podcast team as a core organizer.  Through this, I am learning so much about conceptualizing and planning digital projects, including receiving mentorship from a podcast producer.  These are all skills I plan to take back to William Head this fall/winter as we develop our own digital project with participants.

WHoS, Time Waits for No One, 2014 dance PHOTO by Jam Hamidi
WHoS, Time Waits for No One 2014, Dance – Photo by Jam Hamidi

Kathleen Greenfield (they/them, she/her)

Kathleen  lives and collaborates on the territories of the WSÁNEĆ, Lkwungen & Wyomilth people. As Co-Artistic Director of SNAFU, Kathleen has directed the premiere productions of Little Orange Man, Kitt & Jane and Interstellar Elder. In 2013, Kathleen joined the artistic team of William Head on Stage Prison Theatre as a performer, facilitator and writer. In 2019, Kathleen devised and directed The Emerald City Project, co-produced by SNAFU and WHOS.

Kate Rubin (sher/her)

Kate Rubin is an independent teaching theatre artist in Victoria, British Columbia and has worked over the past 30 years with many theatre companies and organizations as a performer, director, facilitator and coach. She initiated and ran her own theatre studio for 23 years and in the past 15 years has also worked in the capacity as a performer, director and teacher/mentor with William Head on Stage Theatre Company at William Head Federal Institution. 

Emma Zabloski (she/her)

Emma is a theatre creator, arts educator, and youth worker.  With her company Zopyra Theatre, she specializes in playful, site-specific, and interactive performance.  Emma is a facilitator and performer with prison theatre project William Head on Stage, and has delivered workshops with Theatre of the Beat at Grand Valley Institution for Women.  She recently completed her MSW degree from the University of Toronto.  Emma loves sewing clothes, dancing flamenco, and soaking up nature time!


For more information on WHoS and SNAFU, please visit:

William Head on Stage: https://whonstage.weebly.com

SNAFU Society of Unexpected Spectacles: https://www.snafudance.com

 

 

 

Upcoming “Art Of Innocence” Event

On Friday, August 21st, at 6 PM EST, The People’s Forum will be hosting a virtual event entitled “Art of Innocence: The People’s Struggle To Abolish The Death Penalty” featuring poetry, live musical performances, a panel discussion as well as the artwork and story of Billie J. Allen, an artist currently incarcerated in Federal prison on death row. The event will bring together a diverse community of artists and activists to help amplify the voices of those most affected by the death penalty. To learn more about Billie’s story and information about how to stream the upcoming event, please refer to this press release: ART OF INNOCENCE PRESS RELEASE. Some of Billie’s artwork is also featured below.

The Other America

by Christian Trigg

I rarely miss a dawn. I missed 20 years worth at the federal supermax so I have an outsized appreciation for all sorts of things many others take for granted. My cell window at the federal penitentiary in Beaumont, TX faces east. I watch the summer sun touch fire to the horizon behind distant oil refineries beyond the sand colored walls and gun towers. It is still beautiful to me.

This hive of unfortunates doesn’t bustle with activity. There is little buzz in the year of covid. They bring breakfasts on styrofoam tray’s called clamshells, a train of carts crossing the compound to bring cold congealed oatmeal and tasteless little donuts that inexplicably someone in America is being paid to make. They put 2 pints of cold milk in plastic bags and a banana or unsweetened applesauce in the tray. It jostles around so everything is coated with slimy oatmeal or applesauce. 130 something prisons generate an inconceivable amount of plastic trash. The machine of those incarceration is not operated by people concerned with the environment. These carts of tray’s make their run to cell blocks 3 times a day so we get all our meals delivered to our cells, a cold, soupy mixed up mess. The quantity of food is minimal! Grown men existing on, for example, 1 cold hamburger, a 130 calorie bag of potato chips plain, all with a light coating of applesauce of course. The trash piles up somewhere I imagine. The bureau of prisons doing the best they can.

At 6:30 am they may begin letting us get out of cells. 5 cells at a time. We get one hour to make one 10 minute call, use 15 minutes to email, and shower. Of course if you are housed in the east but are from the west coast and you come out at 6:30 am, the time difference can leave you at a loss for using the phone. The irony in this is that because of the pandemic the B.O.P cancelled all visiting and put us on “modified” lockdown. We are all worried about loved ones in this time of crisis. Being fathers, brothers and sons made powerless to help them by out incineration only adds to our plight. Because of this the prison system afforded us 500 minutes of no cost phone time per month during the crisis. The irony is that if we all only get one ten minute call per day, we can’t even use the 500 minutes. It looks good on paper. Just like the stipulation in the first step act signed into law in 2018 that mandates we be housed within 500 miles of our families. It’s just paper.

They have the technology to implement video visiting. It already exists in some federal prisons. There are countries issuing prisoners cell phones. I often ask myself why is America like this. Why are there so many people, millions of people in prisons that are fixated on implementing the harshest regime possible upon them. This should be said is you system. It operates in your name carrying your will with your dollars.

We’ve been locked in our small cell for 23 hours a day for 3 months now. We have limited access to the commissary. We cannot purchase art supplies. We have no programming activities really. Some cells have a view of the T.V. that hang on posts outside the cells unlike those state prisons where prisoners can purchase T.V.s and tablets for their cells.

Thus we endure as best we can each in his own way. Stagnating or stewing as we go from sunrise to sunrise in the other america.

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About the guest contributor:

“My wildlife art is my story of redemption. My desire is to demonstrate respect, compassion and love can thrive in the darkest of places…Each painting captures the animal in its authentic habitat.

I am self-taught. I have never taken a lesson. I use wildlife photography from magazines and books for my source.

I do my paintings on the floor of my cell. I am not allowed an easel, high quality paper or any medium but chalk pastels. I use my thumb to blend and soften the background. Each painting takes many hours of layering colors to highlight depth and light.”

-Christian Trigg

Guest post: Ronald McKeithen

angel and slaves
Ronald McKeithen

Jefferson County Memorial Project

by Ronald McKeithen

When the realization of having to serve an agonizingly slow death sentence of life without the possibility of parole finally hit home, the pursuit of education became a mild sedative for hopelessness and despair, and the classroom a haven from the constant chaos of prison life.  Over the decades I’ve taken more courses than I can recall, yet only a few were able to tap into potential within me that were laying dormant and awaken a sense of worth that I had never experienced and changed how I viewed myself as a Black man as opposed to how the world viewed me.

For five years I’ve been a part of a class that addressed specific public health issues within the Alabama prison system and the health illiteracy that has played a major part in the cause of most of these ailments. Each of us was assigned a health condition, researched it and created a dialogue surrounding a character which revealed the struggles he endures to manage it while serving time, then combined the dialogue into a podcast drama – a process that none of us had any experience in doing. We named it “Corrections”.

Because of the material we produced and the attention it generated, we were approached by Abigail Schneider, director of the Jefferson County Memorial Project, and asked if we would be interested in contributing our thoughts through essays, poetry and art on slavery, lynching and mass incarceration. Ninety five percent of the class are Black, serving a LWOP sentence and have served over a decade. We were eager to participate. But when our group discussions turned from health conditions in prison to the barbaric treatment Blacks have suffered, a mist of sadness and sorrow began to drift among us as we pulled scabs off wounds while sharing our encounters with racism and the justice system. None of us had actually seen a lynched man, other than the occasional suicide by hanging within a prison cell, but we have seen the picture of black men being lynched and roasted alive as white mobs gleefully watched, and have the description of how Black pregnant women were carved open for sport, tied to horses and pulled apart, whipped and raped.

Ronald McKeithen

But these weren’t images that we often contemplated on, a sinister past that would fuel the madness that we were constantly trying to contain within the madhouse we were presently in. Because we have witnessed the same mentality in prison guards, wardens and Montgomery legislators seen in plantation owners, overseers and slave catchers, we’ve felt the shackles painfully clutching our wrists and ankles, the beating, the de-humanizing comments that pierce and benumb our manhood over time, causing too many of us to contemplate death as better than this.

Each of us differed in our experiences. Some more harsh than others. Even our instructor, one of the most compassionate white women I’ve ever met, was often teary eyed. Unaware of the horrendous treatment that men she’d come to respect and admire had to endure because of the color of their skin.  But the one thing we all agreed on is that the institution of slavery still exists. That the United States prisons are nothing more than modern day plantations where people of color are still being used as commodities to be bought, sold, evaluated and managed for profit, and that the courtroom has replaced the auction blocks. And that regardless of how expensive it becomes to house us, or how overcrowded the cages become, or how much pressure the Department of Justice places on them for the inhumane conditions they’ve created, Alabama lawmakers still refuse to let their slaves go.