Kindness as Hostage

by Treacy Ziegler 

(This is the second installment on kindness in prison.  The first installment can be read at Incarceration of Kindness.)

Drawing by Jimmy Anderson

On my first trip to the super-maximum security prison, I see a high stonewall building perched over distant trees. There is something surreal in the sight of this fortress-like building with its small windows on a lovely country road surrounded by trees and I think of Rapunzel. When I subsequently meet the prisoners in my art class, the image of Rapunzel is in strange contrast with the men who for the most have shaved heads. I mention how the prison on the hill sparked the image of Rapunzel for me. One prisoner shrugs, suggesting that if he could actually see out of his cell’s small window, he would be happy.  

With their rural locations, high walls, and barbed wires, it’s not particularly profound to say prisons are closed systems….duh. However, it is not the barbed wires and high walls creating the strongest locks for the prison. Instead, the prison is a closed system because of the psychological isolation created for its inhabitants; created through developing the single and absolute identity of those inhabitants as inmates. It doesn’t matter if that individual is a husband, father, mother, son, daughter, sister, and so on. In prison, the only identity granted to the prisoner is inmate. A very closed system indeed.

Closed and open systems were terms describing families when I trained as a family therapist at the Philadelphia Child Guidance Clinic (where I worked as a social worker before leaving social work and entering art school). In a closed family system, the family had rigid ideas dictating how each member should act and followed strict expectations for mothering, fathering, being a wife, a husband, and a child. In the most closed of families, these rules became more important than meeting the needs of individuals in that family. With needs not met or acknowledged, behavior and psychological problems emerged and the family was often referred to the Child Guidance Clinic. Of course, this is a very simplistic interpretation of families and behavior.  Most families have preconceived ideas of what constitutes a family and what their members should do in fulfilling these roles. However, when faced with real experiences – faced with the ambiguity of actual living – most families adjust and change their expectations; albeit, sometimes with the help of therapy. Likewise, a society functioning as an open system enables the redefinition of what constitutes a family with the changing needs of societal members. In other words, open psychological systems of families and society become fluid in order to meet the very diverse and changing needs of its members; thus, changing rules to fit those needs.

Prison, of course, is not a family. But like a family, prison is required to participate in the everyday intimacy of the individuals living there. Unlike a family, prison is not required to respond and assist to the changing needs of those individuals. Prison operates upon the absolute principle of isolating out individuals who society deems as bad. Therefore, prison’s main rule is to maintain a single unchanging identity of the individual – an inmate. As the ultimate closed system, prison can ignore the ambiguity and nuances characterizing people. More importantly, prison is dependent on this unchanging identity of inmate for its very survival.

When I ask prisoners if they ever think of themselves as other than inmate, the most frequent answer is, “When I am sleeping.” However, living with prisoners on a daily basis, the prison staff could be expected to eventually recognize those individuals as more complex than inmate. What then prevents many guards and staff from seeing prisoners as full people, capable of a complexity beyond  “bad”? The inevitable complexity of being seen as human is prevented through the institutionalization of hate directed at an inmate; institutionalized both in prison and in society. Hate becomes the active element in keeping the label of inmate intact.

That a proportion of the public do not like prisoners (I don’t know to what extent, but sizable to maintain the system as it is) is certainly not surprising. The hate for prisoners outside of prison can be seen by the polarizing responses to activities in which prisoners are able to express themselves outside the single identity of inmate. One recent example is the art exhibition of Guantanamo prisoners. There was controversy over this exhibition, a possible threat, and then the exhibition was closed.

In one prison where I volunteered, the administration does not publicize their art and music programs developed for the prisoners. The program director says, “It’s better to keep things somewhat quiet instead of making them public through media outlets like newspapers and such. Several programs I have started were cancelled when the public read about them and became outraged – even though the projects were privately funded and didn’t cost taxpayers’ money.”

While it may be assumed public complaint is about money spent for prisoners’ enrichment, the real anger seems to be about expanding the identity of an inmate. A portion of the public does not want to see the inmate anything other than inmate. In making a film about a particular prisoner, I not only got permission, but also the enthusiasm of the prison warden and captain of security for making the film. When I arrived at the prison on the morning of the film shoot, I was stopped from making the film. A victims rights’ group objected to the project, complaining that they, “didn’t want any inmate to be seen in a positive light.”  

Of course, it certainly does not come as a surprise that institutionalized hate for prisoners exists within prison and no surprise that guards for prisoners most often vocalize this hate. In an upstate New York prison where I volunteered for almost a year on a weekly basis teaching nine-hour days, I heard guards repeatedly say, “I hate inmates!”  I heard this phrase so often it seemed as if it was the prison’s mantra. When I heard the captain of security emphatically state it, I understood how the other guards were emulating their captain – it was the expected voice of the guards.

One guard took his hatred to the extreme, adding that he hated all Black people – using the derogatory term. When I didn’t respond with the emotional rise he wanted, the guard then described the several anger management courses he was required to take because of his violence to prisoners in five years as guard. When I flatly commented that I couldn’t imagine anyone wanting to hire him, he replied, “I’m exactly the CO they want.” And he was probably correct.

But hate does not only exist in anecdotal material of guards’ treatment to prisoners. Hate has been institutionalized by the prison system through its rules and regulations dictating non-prisoners’ behavior towards prisoners. Obviously the rules do not instruct hate towards the prisoners. Instead, regulations transmute hate through the insistence that prisoners are never to be trusted. The primary rule in every prison in which I have volunteered – seven prisons in four states – is “never trust an inmate;” dictated on every page of my volunteer handbooks citing all sorts of scenarios in which the inmates will trick me into doing things for them through their acts of niceness. Trickled-down hate is the result. There can be civil behavior and examples of kindness between guards and prisoners are described in the last installment of this post. However, overt trust of an inmate is against every rule in every prison. To the contrary, there is no rule against the hatred of inmates.

Consequently, kindness is never a simple act of kindness (remember, we are talking about kindness). Kindness in prison becomes a powerful act of defiance against institutional mistrust and hate. Kindness seems to create a network of solidarity. That sense of solidarity is what I felt watching prisoners help Richie up the stairs. Solidarity is what I feel when I hear one prisoner complimenting another prisoner on their artwork or in sharing materials. It is more than one person acting alone in kindness towards another – it becomes a statement addressed to a larger issue of hate. (See Todd Hollfelder’s comment to the first installment of Incarceration of Kindness, addressing this point in his own experience of incarceration.)

Because kindness involves solidarity between individuals, it has the potential to become powerful in a way that violence cannot. Unlike violence, kindness cannot be controlled.  There is no throwing someone in the hole for being too kind – unless it can be redefined as something other than kindness.

Prison – particularly guards – seem to intuit the danger in kindness. Sensing danger when prisoners act kindly with one another, some guards create situations that instigate violence. Some guards even admitted this to me and I’ve seen guards provoking prisoners. In one prison, guards repeatedly came into the art class reminding me of the crimes my students have committed (in front of my students) – “Inmate Z threw his wife off the cliff, or inmate X torched his victim and watched him die.” This happened so many times until I asked one guard, “This is a maximum security prison. Do you really think the inmates are here because they downloaded a couple of DVDs?” Thus, making his comments a bit naïve. Violence can be controlled by more violence, but kindness cannot.

But, what does a closed system have to do with my second question to prisoners about “kindness that seemed to be masquerading for something else?” Fundamental to this question is another question – how will kindness be known? Given the ambiguity of kindness, what happens to kindness in a closed system where there is little or no room for interpretation? In a system like prison that fears ambiguity, interpretation becomes misinterpretation and kindness is always held suspect. As the prisoner Logan writes, prison is filled with misinterpretations:

“The incidents of this (masq kindness) are far, far too numerous to single out any given one, Treacy! ‘Masquerading kindness’ is the primary foundation of probably 80 percent of the Con-games played in prison.”

Robert describes an example of someone using kindness for other gains:

“In the first few months being off death row, I went on an extreme learning curve that in many ways is disturbing and enlightening. I watched disturbing events between two people. One was a smallish white boy named Quintan and the second was a want-to-be gangbanger named Terrence  – he likes to be called Murder. Quintan has some seriously distasteful charges and everyone knows it and to make things worse he is smallish and does not get any money so he is always bumming cups of coffee and things like that. Murder had been watching this for a while and he started to give him coffee here, soups, there, and after awhile started letting Q eat with him and become real friendly. That didn’t last long because all this kindness Murder was giving him wasn’t for free. Murder finally braced “Q” and wanted sexual favors from him. I won’t go into detail because some things aren’t for the free world. I will say that Q stayed strong and wouldn’t give in.”

Since prison does not recognize change, through insisting inmates are always just inmates, do some prisoners come to believe change is impossible, also?  If people don’t change, then if something does change in a relationship, is it a ploy? I thought about this while reading the following description. Did other prisoner deceive Tony from the beginning as Tony suggests, or did the nature of this relationship change over the course of ten years? Could it be possible that intimate feelings developed over time and not a ploy from the beginning?  Tony writes:

“In here we live in a close environment so we build close relationships. There was a friend (Black). In here you were told who we can hang around with. Well, never let anybody tell me what to do. I’m not this bad ass guy. So anyway we became close friends and we talked all the time. We made sure we did not need anything. At this time my Dad was still alive so I never had to ask for money. Saying that, I did not need any friend looking out for me. Our friendship lasted for years (10) and I believe we had a real friendship. One that would last in and out of prison. Well, it turn out that this Black guy was just trying to get close for other reasons (sex). I know your saying 10 years I should have known.  In here people do a lot of bad things not just what got us in here. So in a way I was trying to help him change his life. So yes, I did know his past life. When I found out that he wanted something else, I was so mad. I wanted to hurt him bad, but I just walked away. I never talk to try to see him when he was around.”

Kindness is a strange thing. By nature, it can only be ambiguous: if kindness were determined by rules, it would not be kindness. While all human experience demands nuanced interpretation, kindness, given this ambiguity, demands even greater nuance. In a system that demands mistrust of nuanced living, kindness easily slips into mistrust, leading to the third experiences asked of prisoners; “Describe experiences of kindness that turned into violence.” …The next post.

About the guest contributor: 

Treacy Ziegler is a regular contributor to the PAC blog, and has been an exhibiting artist for the past 23 years. She studied painting and printmaking for four years at the Pennsylvania Academy of Fine Arts.  In 2009, Ziegler began exhibiting her work in prisons and created An Open Window, a project within the project of Prisoner Express in the Center For Transformative Action affiliated with Cornell University.  In this project she donates her artwork to prisons, develops in-prison art workshops, and creates through-the-mail-art curricula with a network of 6,500 prisoners throughout the United States, many who are in solitary confinement. Ziegler lives with her husband, Gary Weisman, a sculptor, in Newfield, New York.

 

Making Meaning: a caged bird sings

by Page Dukes

I was released from prison last May, after serving ten years for a crime I committed as a heroin-addicted teenager. I have spoken publicly many times since, about the decisions and circumstances that led me to the criminal justice system. However, at the Art for Justice Forum held at Emory University Law School, I was asked to talk about the role music has played in my life, how it both kept me free on the inside and has helped me to have confidence and livelihood in my newfound freedom.

I was around music my entire life. The daughter of musicians, I toured the country and sang on stage with my mother from as early as 3 years old. I played the cello in elementary school, switching to the guitar when I discovered punk rock. My best friend and I formed a band when we were 13 and played on stages (with big black X’s on our hands) all over Atlanta. It was around that time that I began to “experiment” with drugs— my ambition to use matched and eventually surpassed my ambition to play music. By 18 I was shooting a deadly mix of heroin and cocaine daily, and by my 21st birthday I’d committed armed robbery.

In the jail, I got clean for the first time in many years. I realized all I had given up, all I had to lose and to live for. At the Art for Justice forum, I remembered the time a volunteer let me play her guitar after a jailhouse church service—how grateful I had been to her, how I probably scared her with my weeping, and how that moment was the first time I had felt anything in a long, long time. That was perhaps the first in a series of releases—in which I opened up a little at a time, and began to grow, in the darkest, dankest of places: the basement of the Fulton County Jail at 901 Rice Street.

There were long years when I didn’t get to play at all. I sang a lot when it was all I had. I remember finding spaces where the acoustics carried and amplified my voice— in the dungeon below the courthouse, where we sat shackled, anxiously awaiting an uncertain fate, or to be sent back without any answers at all; or in the visitation room, where we waited to be “shaken down,” having watched our families leave crying, trying to reassure them that we were okay.

It was in that room that I last saw Kelly Gissendanner, who was killed after 18 years on death row, having turned her life around and become a pillar of hope and encouragement in the prison community. She’d been visiting with her children in the room where they kept her quarantined from the rest of us. After her death warrant was issued, they had stopped letting her attend church and classes with us. I knew it may be the last time I would see her, so I sang for her. I cried, and she cried, and she thanked me. In Kelly’s last hours, she sang “Amazing Grace.”

Music is something that could not be taken from us. In a place designed to dehumanize you, where you’re told you are worthless—a uniform, a number, a discarded sub-citizen—you must make your own meaning. The system is not designed to rehabilitate, but to “correct–” to punish. I knew where my meaning was—music was my first religion—and I also believed that I would survive and thrive no matter how large the obstacles I had placed in my way.

How many others bought the view that their lives were worthless? That they were defined by their crimes, that they will never be anything more than a number, a statistic, an “offender.” The system will strip you of everything, even your humanity, if you let it. And once that happens what do you have left to lose?

The first panelist, Rachel May, a co-founder of Synchronicity Theatre, hosts theater workshops, where they give young girls in juvie the platform to tell their own stories. I remembered young girls who were in solitary confinement until their eighteenth birthdays. I remembered the ones who felt they had nothing to lose, facing long sentences, longer even than the one I had faced in my youth. And I hope that they find the freedom I did in music and in art and in words, that they will inspire others inside, and one day speak to an audience who wants to know how they made it through.

Another panelist had been making art since a childhood teacher had encouraged him to do so. In prison, he honed his portraiture skills, capturing the character of each person who lived in his unit, in graphite on paper. Like music, it was more than just a talent. It helped him to know who he was, and how he could serve a purpose in a void of meaning. It also helped him to develop his skill—one that would sustain him when he faced the task of finding work with a record.

I sang and played in the chapel services for my last three years at Lee Arrendale State Prison. I’ve since met women who tell me they remember hearing me sing in church— and they thanked me. It humbled me, that my voice and my music could have such an effect, could be a conductor for the same peace, beauty and transcendence that it brought me.

I talked and talked and talked at the Forum, until I realized I had taken up all the time. It was strange and wonderful to be asked about my experience with music in prison. The transformative power of art is no new idea—everyone has felt it, and yet we forget that the people who have been condemned, hidden out of sight and out of mind, need it too. The artist in a world without color, the musician in a room with only her voice bouncing off cement walls, the writer stripped down to the basics of pen and paper and his words—they are bound and confined, but their inner lives are rich, and they matter.

About the guest contributor:

Page Dukes is a formerly incarcerated writer, musician and college student. She grew up in Atlanta, the daughter of a touring singer/ songwriter who brought her along on the road during school breaks. She experienced life on the road with her mom and played in her own band back home, but started using drugs in her early teens, and by the age of 18 was hopelessly addicted to heroin. She committed armed robbery at 20 and served the mandatory minimum sentence of ten years in prison. While incarcerated she taught writing classes in the GED program, studied theology with the Atlanta Theological Association, trained and re-homed shelter dogs with the Forever Friends Canine Rescue, and performed with the Voices of Hope Choir. She was released last May and since has studied journalism and philosophy, worked as a reporting intern at the Marshall Project in New York this summer and the publications chief at the Roar, Piedmont College’s student media. As a founding member of the Athens Reentry Collaborative, she and several post-incarcerated peers work with academics and advocates to provide resources and support to reentering citizens in Athens, Georgia. She recently celebrated 11 and a half years clean.

About the Art for Justice Forums:

California Lawyers for the Arts was awarded one of 30 grants from the new Art for Justice Fund to facilitate six Art for Justice Forums in Michigan, Texas, Alabama, Georgia, New York and California during 2018. These one-day forums are designed to engage the arts in justice reform efforts and increase support for arts in corrections programs, as well as delinquency prevention and re-entry services. More than 200 persons, including elected legislators, artists, returned citizens, educators, arts and justice reform organizations, and others participated in the first two forums at the University of Michigan in Ann Arbor on April 3 and at the Houston Museum of African American Culture on July 14 . A short video of the Michigan Art for Justice Forum is linked here. Videos of the plenary panel sessions are also available here. The Defender Network.com published photographs from the Texas Art for Justice Forum, while the Texas Criminal Justice Coalition summarized the day’s discussions in a blog report.

Crossing the Border: An artist’s experience of a super-maximum security prison

by Treacy Ziegler

Chris Shira’s interpretation of a horizon in prison

As a landscape painter, I explore the interior and exterior configurations of space. In my own painted landscapes, boundaries between interior and exterior are porous and the line between landscape and dwelling is fluid; the sea does not stop at the door—it comes in.

If prisons are defined by how space is contained, then there are two kinds: interior-oriented prisons and seemingly exterior-oriented prisons. The first type of prison usually has maximum or super-maximum security and the second, referred to as a “campus style” prison, is for minimally secured prisoners.

When I took my son to a “campus style” prison, surprised, he exclaimed, “It’s just like my high school!” Yes, just like a high school wrapped in three rows of barbed wire fences marking the very limits of its exterior presentation.

But on this particular day, I enter an interior-oriented, maximum-security prison and walk through the first gate separating it from the world. Some prisons refer to this initial space as the pedestrian trap. This trap leads further into interior space where corridors link the different facets of the prison. Hallways telescope out and are connected, segment-by-segment, with a series of locked gates, like the locks on a canal. I enter the standing space between the two gates and wait for the first gate to close before the second gate can be opened. I then proceed down the corridor to the next set of gates. In some interior-oriented prisons, these gated sections have no bars. Instead this space is a small room with one door leading in and another leading out. I feel the confinement of not being able to see beyond this room.

Walking down the corridors of this interior-style prison, I am struck by a confusing sense of spatial infinity. There are windows in the hallway and I see the bands of sunlight streaming across the corridor floor. These bands of light recede into the distance becoming less distinct.  

I often tell my prison art students to observe these bands of light to experience one-point perspective as they walk down the hall. This is when all space and everything in that space is visually organized by a distant single mark that can never be seen. One-point perspective assumes that we are all oriented to that same single point. Of course, one-point perspective is not how we see the world unless we happen to be blind in one eye—like my son’s friend who shot out an eye while playing with a potato gun, crushing all the bones, weaving potato with eyeball. I see evidence of many injuries in prison from different sorts of guns, scars from gunshot wounds, stabbing, ripped earring holes. Boys can get rough; some end up in prison and some don’t.

My prison students and I have two eyes and do not usually see the world as one-point perspective. We see with two eyes that are always moving, never fixed on a single spatial point unless we are walking down this prison corridor or looking at a Canaletto painting of Venice.

The corridors of this prison are cinder-blocked. A yellow line is painted on the floor dividing traffic. When movement occurs—the prison term referring to when prisoners travel from one point to another in a controlled fashion—the men walk in single-file. Usually one guard is in the front of the line and another brings up the end. The incarcerated are not to cross the yellow line into the ongoing traffic of the non-incarcerated.

When I am the oncoming traffic, the prisoners on the other side of the yellow line are required to stop and allow me to go through the set of gates first. Sometimes, they do this on their own without being told. I smile as they go by not knowing whether I will get in trouble with the guards for doing this. Sometimes I recognize a student and we say something familiar: How are you? Have you been drawing? Many of the men show curiosity and smile, and most seem friendly.

There are prisoners helping others who cannot walk on their own, men wheeling men in wheelchairs. The prisoners help one another in this way. I have not seen a guard assist a prisoner who has a disability.

Sometimes the prisoners are filing out of chow hall or going to the yard. A few prisoners walk separately from the line. These prisoners have been given specific passes to walk independently. Some are going for their medication, maybe to their job. In this prison, there is a time-block schedule programming the day into five periods—much like the classroom times scheduled in a high school. There are two periods in the morning, two in the afternoon, and one evening block, structuring time as if it is a block of space. Most everyone is scheduled to be in some kind of program. In some states, a prisoner will not be freed until he gets his GED.

While I walk the corridors of this prison, there is little sense of the exterior world except what I see through the small windows. The prisoners have 3-foot by-3-foot recreation pens outside their cells—like those exterior cages connected to a dog kennel allowing the dog to go outside. From these pens, the prisoners have the potential to see the pretty landscape that surrounds the prison. But when I ask my students to draw this landscape, I get in trouble with the prison authorities. The guards consider looking at the landscape as tantamount to developing an escape plan. Drawing that landscape most certainly confirms the plan.

The smells are strong in these interior-oriented prisons; odors of bodies, sour sweat, and soap. These smells are consistent in all the prisons that are oriented to the interior. They are the smells of many people forced to live together with limited movement in small spaces.

On another day, in another interior-oriented prison, I follow the director of treatment down a series of corridors to what is called the “school.” I don’t know if this is a super-maximum or maximum security prison. It has been referred to as both by different people. It houses prisoners designated as most violent.

In this prison, the corridor walls are painted with horizontal pink lines on the cinderblock as if urging the walker to go further inside. I have heard of the supposed effect of this color, referred to as Baker-Miller pink, on prisoners. Some research concludes that pink has a calming effect while other research shows that after 15 minutes, prisoners scratch the paint from the walls with their fingernails.

The pink in this corridor makes me think of a birth canal. I am reminded of my son’s birth by cesarean section, when nothing worked except a scalpel. This memory stands in contrast to other women screaming through labor and delivery and gives me the feeling that sometimes the knife is kinder, more direct, and less painful.

Here in prison, I cannot speak of birth canals or of knives as both would be totally taboo. All prisons are vulnerable to the effects of knives, but particularly so in this prison where the superintendent has recently been stabbed in the face. That another guard has also been stabbed makes for a constant reminder of the prison’s violence.

In this prison there are two sets of prisoners, some dressed in grey uniforms and others dressed in green uniforms. When I ask why the prisoners are dressed in different colors, I am told that they live in different parts of the prison. The division has nothing to do with security rank. It is merely based upon geography.

This division results in fights between the two sets of prisoners. If wearing different colors provokes such violence, then I wonder why officials do not just give everyone the same color uniform. It seems to be such an obvious solution to the fighting. I cannot help thinking that it might serve the prison in some way to maintain violence between prisoners.

I am finally led to a classroom on the second floor. I arrive by elevator. I do not know how the prisoners get from one floor to the other. I assume they do not have the luxury of riding the elevator. One luxury of this prison is its air-conditioning. No other prison I have been inside has air conditioning. During some summers in other prisons, the heat gets so bad that the men become sick from it.  

The classroom I am in is small with little desks like ones in a high school class. There is a teacher’s desk and a whiteboard. When I come into this prison, I am required to eliminate many art materials that I usually bring into other prisons. Chalk is forbidden, as it is feared that it will be jammed into the locks to make them fail.

I sit waiting for the prisoners. Sometimes, the guards fail to tell the prisoners that I am here and do not issue the call pass. One time I sat for an hour without students.

In the first class that I teach at this prison I have about 10 students. After they arrive, the guard comes into the room and announces that he is going to lock the door. This surprises me. Although, I never have a guard with me when I teach and I am never issued a panic button, this is the first time I am locked in the room. It is a locked room at the end of a locked corridor. The guard station is located on the other side of these two locked doors. There is no window in the classroom.

I ask the guard what I should do when, as is always the case, a prisoner needs to use the bathroom. The guard answers my question by giving me a telephone number I can call.

After an hour of class, Anthony needs to use the bathroom and I call the number given to me by the guard. Instead of the guard’s voice, I get a pleasant but recorded voice of a female saying that she is very sorry but I got the wrong number.  

It is the first time I feel uncomfortable in prison. I do not know if my rising sense of panic is the result of being locked in the room with the prisoners or merely the claustrophobia of being in a locked room and totally unable to get out.

I look at Anthony who, at almost 300 pounds, is much too large to fit into the diminutive chairs we are given. I am about to tell him that we cannot get out of this room until I realize that Anthony and the rest of the men already know this. They knew from the beginning of class that there was no way to get out of this room until someone decided it was time for us to get out.

I think about a warning I read on page after page in my volunteer handbook. It is a warning advising me never to trust a prisoner. I look at Steve with whom I was just having a heated discussion on the merits—or lack thereof—of Bob Ross, the formulaic public television artist. Dismayed with me, Steve asked, “You mean, you don’t like Bob Ross?”

Looking into Steve’s face, I realize that by being locked in this room with these men who have been designated as violent, the prison is demanding quite the opposite from the warning in the handbook. In this locked room with these men, the prison is instructing me that not only do I need to trust these prisoners, I need to trust them with my life. And so I do.

The next time I return to this prison, another guard comes to the room. When I ask this guard if he is going to lock the door, he looks at me incredulously, “You mean you want me to lock you in this room alone?!” I realize that the first guard played a joke on me; the guards often challenge volunteers.

But the joke is not on me. Because unlike the guard who cannot cross over into this room alone without being hurt, I can sit with these men. And together in this room, we can create a fluid place where the sea comes in.

About the guest contributor: 

Treacy Ziegler is a regular contributor to the PAC blog, and has been an exhibiting artist for the past 23 years. She studied painting and printmaking for four years at the Pennsylvania Academy of Fine Arts. As a student she was awarded a J. Henry Scheidt Traveling Scholarship. Before studying art at PAFA, Ziegler received a Master in Social Work from the University of Pennsylvania working in the area of family therapy. Ziegler has been awarded two New York State Community Art Partnership Grants in painting and in printmaking. In 2009, Ziegler began exhibiting her work in prisons and created An Open Window, a project within the project of Prisoner Express in the Center For Transformative Action affiliated with Cornell University.  In this project she donates her artwork to prisons, develops in-prison art workshops, and creates through-the-mail-art curricula with a network of 2,300 prisoners throughout the United States, many who are in solitary confinement. Ziegler lives with her husband, Gary Weisman, a sculptor, in Newfield, New York.

Charlie Ghost

by Chelsea Garner-Ferris

I first met Charlie on a humid, London summer’s day in June 2016. A true mountain of a man he was tall, broad, and covered from shaven head-to-toe in elaborate tattoos. We were meeting for the very first time to begin our Mentor/Mentee relationship at a crowded museum café, amidst crowds of people chatting over their designer coffees and overpriced baked goods. I remember being nervous; not because I was meeting someone who had been to prison, but for more common and rational reasons such as: Would he like me? Did I have enough experience to help him? Who was I to think I was in any position to mentor someone else, someone older than me, especially someone who had been in, and then out of prison?

As soon as we started talking, we hit it off. Charlie is smart, charismatic and confident. He presents himself very professionally and is well-spoken. He is a talented artist. He proceeded to show me some of the work in his portfolio as well as the many tattoos that cover his legs, arms and hands that he designed himself. The ultimate goal is to graduate, earning a BA degree in Contemporary Art and Professional Studies, and to also be an exhibited and selling commercial artist. Anyone who has spent time working in the lucrative art world knows, this is no easy feat for anyone in the industry regardless of background, connections, means, etc.

La Vie en Rose
La Vie en Rose, Posca paint pen on card

Over the next year we would meet once a month, usually somewhere in London. We would traverse the city, visit museum and gallery exhibitions, discussing our findings over lunch at Pret-A-Manger. We would work on his Artist Statement, Biography and CV, research the launch and use of a website, as well as integrating social media to try and get his name and profile out into the art world. We would canvas, critique his work, and usually end up discussing rugby or American football at least once every session – he’s a big fan.

I think I was always most impressed by Charlie’s drive and entrepreneurial spirit. He has sold spray-painted shoes, tote bags, T-shirts and canvases locally and at Camden market stalls. He was always the first to strike up a conversation with gallery owners or fellow artists. He had cards and stickers made, which he designed. He entered (and was often selected for) countless exhibitions and art contests. He bought an old VW caravan and restored it for use as a traveling studio space. He is, and always was motivated and keen to succeed.

Tea for Turk
Tea for Turk, spray paint

The next few years were not always easy for Charlie. He faced criticism, had trouble finding steady employment because he legally has to disclose his past, and put himself through school which was a financial strain. All the while he persisted and maintained this intense, but also very assertive positivity. He was always incredibly grateful for my time, but in all honesty I think I probably learned more from him than the other way around.

Dead Ringer
Dead Ringer, Charcoal on Fabriano Paper

There are moments in Charlie’s past that he is not proud of… events that occurred that if given the chance to do over, he would behave differently. But don’t we all have those moments in life? I realized that we were more or less the same, he and I, one life-altering difference being that I have never had my mistakes made public, my dirty laundry hung out for everyone to see. I made the decision then that it was not within my rights to judge him. As part of the mentoring program’s privacy and security, the details of their participants’ offenses, and their legal names, were never disclosed.

My time working with Charlie through the Koestler Trust program came to an end after about a year of meetings, and a couple of years later my husband and I moved back to the US. We keep in touch though, via email, and I try and check in on his website from time to time to see what he’s been creating. Recently we were in touch and he had some great news to share: he recently graduated and completed his degree with First Class Honors (the highest level of achievement in the UK’s degree system); his artwork was recently shortlisted, making it through to the final round of the juried Royal Academy’s 250th Summer Exhibition in London; he is employed full-time at a local Tattoo Studio, some of his recent work can be viewed on his Instagram feed; and he has been selected as one of Posca Pens/Uniball’s sponsored artists for their upcoming marketing campaign.

If Horses Were Wishes, Beggars Would Ride
If Horses Were Wishes, Beggars Would Ride, charcoal on Fabriano Paper

I wanted to write this post and tell his story because I believe his efforts, and his artwork deserve recognition. To this day, I do not know what Charlie was convicted of or why he served time, but it doesn’t matter. What does matter is his unwavering determination to use his love for art, and his talent and skill to create a fulfilling life for himself and his family moving forward. I hope by sharing this, it will inspire and encourage others. I am immensely proud of his accomplishments and to know him, and wish him every ongoing success in future.

Charlie resides in the United Kingdom and goes by his artist’s pseudonym Charlie Ghost, his mural tag is Ghost13 Murals. You can see further artwork on his website, http://charlieghost.wixsite.com/cghost and his Instagram handle is @charlieghost1886.

About the guest contributor:
Chelsea Garner-Ferris resides in Florida after spending nearly a decade in London, UK. She holds a BS degree in Interior Design from The Florida State University and an MA in Art History and Visual Culture from Richmond, The American International University in London. Chelsea has experience in the contemporary art market, artist liaison and mentoring experience through the UK-based Koestler Trust. She is also a freelance writer, editor and published author. Chelsea can be contacted via email at chelsgarner@gmail.com.
In Crust We Trust
In Crust We Trust, acrylic on wall
In Crust We Trust
In Crust We Trust

All artwork by Charlie Ghost.

 

A Day of Hope: a report from the Alabama Art for Justice Forum

by Leasa Brock

The day began with a cool breeze and overcast sky that let us know fall had arrived at Auburn University. Upon entering the elegant Jule Collins Museum of Fine Art, staff members of the Alabama Prison Arts + Education Project welcomed everyone to the Alabama Art for Justice Forum. It was warm and inviting. We were here to discuss challenges and opportunities of improving participation and access to arts and education. Representatives from higher education, corrections, advocates, policy makers and interested members from the community came from Alabama, California, New York, Tennessee, Florida and elsewhere.

I was honored to be here by invitation from Kyes Stevens, founder and director of the Alabama Prison Arts + Education Project. I came to know her when I was incarcerated at Julia Tutwiler prison in Wetumpka, Ala. Her group APAEP came into the prison with classes for prisoners. I was lucky enough to get a spot in the class and it was an amazing experience. It combined writing and some movement exercises. It brought me closer to my classmates. We developed trust and friendship – something not found in prison. I have since gotten out of there and continue to correspond and follow her and the program through social media. I came to the forum to listen and maybe get involved with her work.

I was excited to be here and felt a little out of place with these notable people.

The APAEP hosted the forum with partners such as the Art for Justice Fund, Andy Warhol Foundation for the Visual Arts, The Hancock Fund, and the Jule Collins Smith Museum of Fine Art and the Auburn College of Architecture, Design and Construction. It was also made possible by California Lawyers for the Arts through their groundbreaking national project funded by the Arts for Justice Fund, which is administered by the Ford and Rockefeller Foundations.

Opening remarks by Stevens acknowledged the diverse and talented group in attendance and she thanked her staff and others for bringing the forum together. She encouraged forum attendees to listen, feel free to ask questions and give personal comments after each session. Taffye Benson Clayton, inaugural Vice President and Associate Provost for Inclusion and Diversity at Auburn, welcomed everyone to the campus and made clear that Auburn University supports and will continue to be at the center of efforts for arts for justice in Alabama.

Moderator Mark Wilson, Coordinator of Community and Civic Engagement in the College of Liberal Arts at Auburn, began the first session by introducing Barb Bondy, a visual artist and Professor of Art in the Art & Art History department at Auburn University and the artist Sonia Turley-Landers of Panama City, Florida.

Bondy has taught 12 classes for APAEP. She told of her experiences in prison classrooms and the changes and transformations she witnesses as students gain the ability to express their own ideas. She said that there is a spark of confidence to learn and create that carries over into her own experiences as a teacher.

Sonia Turley-Landers, a former APAEP student at Tutwiler said the program is a ‘light’ in the darkness. It helped her gain confidence and positivity. She thinks art, poetry, and English classes in prison change and build trust among prisoners. She said the opportunity to take these classes affected her day to day behavior for the better because she didn’t want to jeopardize her chance to go to class. Reciting a poem she wrote in a class, she said she believes that education is a great equalizer. She is now a sought-after artist in Panama City, Florida.

A Q &A was then moderated by Wilson. The audience asked about the non-grading aspect of the classes in prisons and the possibility of a community art show.

Th next session was moderated by Joan R. Harrell, a lecturer and the Diversity Coordinator for the College of Liberal Arts School at Auburn University. She introduced Carol Potok, Director of Aid to Inmate Mothers, and Al Head, director of the Alabama State Council on the Arts. Potok has been with Aid to Inmate Mothers for 21 of the 31 years it has existed. She discussed her program and said she has seen a healing effect that the ADAEP classes have on students. She believes the classes help mothers connect with each other.

Al Head said arts and education for inmates is an investment for the future. He said he has learned a lot through years of working with Kyes Stevens at APAEP and with programs for youthful offenders. He said the programs help make our communities safer in the long run. We all agree. He referenced Birmingham’s “Studio by the Tracks.” and recommended partnerships with any and all groups to help reach out.

Next, successful Tennessee artist Omari Booker talked about his experience with art education programs in Tennessee. He gave his story and journey through slides of his artwork. The presentation was lovely – murals, mixed media and paintings that addressed his belief in art in justice. The Q & A moderated by Harrell included discussion of college courses in prison and opening doors for ex-offenders in transition.

An introduction to the round table luncheon discussions was made by Alma Robinson, executive director for the California Lawyers for the Arts, a co-sponsor of the Forum. It was a pleasure and honor to meet Ms. Robinson. She is a dynamic person who believes deeply in arts and education in justice. She was so welcoming and warm as she encouraged attendees to sit at the table with topics they needed to know more about.

Lunch table topics were:
Art and College Education
What Policies Can Shift for Reform
Juvenile Justice
Re-entry for the Incarcerated
Arts on the Inside
Restorative Justice
Program Evaluation
Art as Pathway for Change for Alabama
Need vs. Public Perception for arts/education for incarcerated people.
Facilitators were Shaelyn Smith, Frank Knaack, Kate Owens-Murphy, Jeremy Sherer, Connie Kohler, Frankie Lanaan, Donna Russell, and Kyes Stevens.
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After a beautifully catered luncheon and lots of good conversation, the next session was concerned with ‘National Perspectives on Making Change’ and was moderated by Donna Russell, Executive Director of the Alabama Alliance for Arts Education. Included was Terrell Blount, Program Associate at the Vera Institute of Justice in New York City. Blount discussed the national push to provide ‘Second Chance’ Pell grants for prisoners. He emphasized expanding education in prison through Pell grants. His presentation was very factua1 and showed the number of colleges across the nation that already have classes for the incarcerated to be around 65. He said Vera Institute seeks to increase those numbers through APEAP and others groups. Ending his talk, he said he hoped the day inspired the audience to create new solutions, and remain active in helping our nation, state and communities.

Alma Robinson then discussed the outreach way to set up programs for the incarcerated through state and national resources. She was very passionate about the subject. She told the audience to seek out partnerships as well. She encouraged everyone to communicate with their state representatives and make them aware of the programs for the incarcerated. She encouraged all to “make a pitch” and highlighted some of her work through the forum. It was very inspiring.

Dena Dickerson spoke next. She is the director of Offender Alumni Association in Birmingham, Al. She said the APAEP classes helped empower her and others to change and help others. She now works to engage ex-offenders to contribute to their community much the way she did. She is a great inspiration.

At closing remarks, Kyes Stevens encouraged everyone and expressed hopefulness that the day inspired the audience to consider and create new solutions.

I’m so glad to have been part of it!

About the guest contributor:

I am an ex-inmate of Tutwiler Prison. I had a psychotic break with reality and did some illegal things that landed me there. I will never forget my friend Jaimie, who was the first person I could talk, really talk to. She encouraged me to sign up for one of Kyes Stevens’s classes. Thank goodness I was chosen out of so many to take the class. She and her teacher filled us in on what we were going to cover during the class. Some writing and some acting movements. Everyone was given good writing utensils. It was great to have all that clean paper. I wrote a lot during that time. It was an amazing experience.

My son, Noah, and I live in a small home in Cullman, Alabama. He is a computer genius and recently graduated from Wallace State Community College in Computer Science. I write a lot. I’m a care-giver for some elderly people that I’ve come to love. I also volunteer at a local food bank. I like to help people sort of behind the scenes. I’m a little bit Agoraphobic. It is hard to be an ex-offender in a small town. The Forum gave me hope and courage to help others in a more productive way.

About the Art for Justice Forums:

California Lawyers for the Arts was awarded one of 30 grants from the new Art for Justice Fund to facilitate six Art for Justice Forums in Michigan, Texas, Alabama, Georgia, New York and California during 2018. These one-day forums are designed to engage the arts in justice reform efforts and increase support for arts in corrections programs, as well as delinquency prevention and re-entry services. More than 200 persons, including elected legislators, artists, returned citizens, educators, arts and justice reform organizations, and others participated in the first two forums at the University of Michigan in Ann Arbor on April 3 and at the Houston Museum of African American Culture on July 14 . A short video of the Michigan Art for Justice Forum is linked here. Videos of the plenary panel sessions are also available here. The Defender Network.com published photographs from the Texas Art for Justice Forum, while the Texas Criminal Justice Coalition summarized the day’s discussions in a blog report.

The last forum in the series will be held at Columbia University School of Law in New York on November 16 (register here). For more information, please send an inquiry to aic@calawyersforthearts.org.